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Hi Sean,
The best I can do is give you a cradle Catholic answer.
In the same way the Ark of the covenant was "immaculate" so
it could hold the ten commandments, so Mary who gave birth to God
incarnate was immaculate.
Mary was not saved on her own merits. She was saved preemptively
or in anticipation of the merits of Jesus' death on the Cross.
If you and Cheryl go to Church on a rainy Sunday and Cheryl's mother
says that because it's raining you should probably take the car.
You could either:
Take the car and get there dry.
or
You could walk and after accidentally having some muddy water
splash up on both your Sunday bests, you could wash off the mud
and dirt from your pants and her dress respectively, and arrive
at the church clean as a whistle for services.
In both cases, you arrive clean as a whistle. In the first case,
your mother (in anticipation of the bad weather) saved you from getting
mud and dirt on your clothes from the start.
In the second case, the mud and dirt (original sin) was washed away
(through Baptism) before you reached the Church.
What I've tried to give you is an earthly analogy of the Immaculate
Conception which took place in St. Anne's, Mary's mother's womb.
That Conception/That ACT did not predestine a sinless life for Our
Blessed Mother. The dogma of the Immaculate Conception defines the
act only while not changing anything that is or was human about Our
Blessed Mother including her free will to choose good or evil.
Make sense?
Take care,
Mike
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