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Randy Richmond wrote:

Hi, guys —

I'm a Catholic convert. I got confronted about abstaining from meat and not marrying, referring to 1 Timothy 4:1-3.

4 — 1 Now the Spirit expressly says that in later times some will depart from the faith by giving heed to deceitful spirits and doctrines of demons, 2 through the pretensions of liars whose consciences are seared, 3 who forbid marriage and enjoin abstinence from foods which God created to be received with thanksgiving by those who believe and know the truth.

1 Timothy 4:1-3

Can you please help me explain this.

Thanks,

Randy

  { Can you help me with questions on abstaining from meat and not marrying in 1 Timothy 4:1-3? }

Mary Ann replied:

Randy —

That Scripture was referring to the sect of the Gnostics, who taught long genealogies of spirits and that the way to perfection consisted, partly, in the foods one ate.

Mary Ann

John replied:

Hi, Randy —

I would add that the Church has, from the very beginning, imposed certain disciplines with respect to eating certain foods. We see this in Acts, Chapter 15. There was a discussion about what requirements would be put on the gentiles entering the Church.

First, we have a doctrinal matter that was addressed, that being, Gentiles would not need to be circumcised and follow the Mosaic law, including the dietary law. In addition, there was a moral teaching about sexual morality.

Both of these are still in force and are part of the "Faith and Moral Teaching" of the Church which never changes to contradict Herself. The same Jerusalem Council then added a pastoral provision, which stipulated that they abstain from eating the meat of strangled animals. This was not doctrinal. In fact, later it was done away with but because:

  • many cults of the day would drink the blood of animals to get their "life force"
  • many Gentile converts had previously participated in such practices, and
  • such practice would cause scandal to the Jewish believers

the Church said, this is the one dietary restriction we will impose as a practical remedy.

This decision was temporary in nature. It was never meant to be a forever moral or theological teaching.

I hope this helps.

John

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