Bringing you the "Good News" of Jesus Christ and His Church While PROMOTING CATHOLIC Apologetic Support groups loyal to the Holy Father and Church's magisterium
Home About
AskACatholic.com
What's New? Resources The Church Family Life Mass and
Adoration
Ask A Catholic
Knowledge base
AskACatholic Disclaimer
Search the
AskACatholic Database
Donate and
Support our work
Frequently Asked Questions (FAQs)
New Questions
Cool Catholic Videos
About Saints
Disciplines and Practices for distinct Church seasons
Purgatory and Indulgences
About the Holy Mass
About Mary
Searching and Confused
Contemplating becoming a Catholic or Coming home
Homosexual and Gender Issues
Life, Dating, and Family
back
No Salvation Outside the Church
Sacred Scripture
non-Catholic Cults
Justification and Salvation
The Pope and Papacy
The Sacraments
Relationships and Marriage situations
Specific people, organizations and events
Doctrine and Teachings
Specific Practices
Church Internals
Church History


Chrissy Campbell wrote:

Hi, guys —

I am taking a Roman Catholic class at a local university and am stuck on a topic that I need to write a paper about.

My topic is:

To discuss all four circumstances under which the Catholic Church believes it is morally acceptable to take another person's life.

I have no idea where to start, nor do I know the four circumstances. If I knew the circumstances, that would help me out a lot.

Please help me.

God Bless,

Chrissy

  { When does the Catholic Church believe it is morally acceptable to take someone's life? }

Mary Ann replied:

Hi Chrissy,

The Church says that it is always and everywhere evil for an individual to directly intend the death of an innocent person.  There is no exception. 

Beyond that, there is a right to:

  • self-defense
  • national defense, in a just war, and
  • the right to defend the life of another with deadly force, if needed.

It is also permitted to remove an ectopic pregnancy by removing the tube, which indirectly kills the child without the intent to do so.

Mary Ann

Mike replied:

Hi Chrissy,

I want to follow-up on Mary Ann's orthodox reply.

I find it very strange that the topic title of your paper assumes certain Catholic teachings which are probably not true.

If this was handed out with no guidelines and no circumstances as to what the circumstances are, I would first, ask the instructor what the circumstances are. If he has no circumstances to give, bring this to the attention of your university president. With no premise in the topic title, I see this as an attack against the Catholic Church.

  • Why?

Students go to school to learn, not guess.

  • Where do they learn?

From instructors. The instructor is not teaching, but allowing [his/her] students to guess at something that implies a contradiction in Church teachings and I doubt that any students in the class, that are Catholic, have been well catechized.

The president of the university should address the instructor, and instead of acting like the president of the University of Colorado, where Ward Churchill taught, have some courage and throw the teacher out of the university for promoting an anti-Catholic bias.

If the teacher wants to know what the Church believes, it's been out there for 13 years. It's called the Catechism of the Catholic Church, and it can be picked up at the local bookstore.
The instructor should know better and assign a topic title that implies a contradiction in Church Teachings.

Mike

Mike followed-up:

Mary Ann —

You said in your reply to Chrissy:
It is permitted to remove an ectopic pregnancy by removing the tube, which indirectly kills the child without the intent to do so.

  • What is an ectopic pregnancy?

Mike

Mary Ann replied:

Hi, Mike —

It is pregnancy in the fallopian tube. If the tube is not removed, the baby dies and possibly the mother. You are removing the tube, not attacking the baby. The same principle holds for removing a diseased uterus in a case of a cancer that would be terminal. One may either:

  • avoid therapy that would endanger the baby, and risk their own death
  • remove the uterus as a lifesaving action that does not attack the baby, nor directly intends its death, or
  • one may risk the baby's life and save their own.

A new Saint, Gianna Mola, did the heroic action of foregoing hysterectomy, and I have read of many contemporary modern Catholic women, including a modern candidate for sainthood, name forgotten by yours truly, who forewent radiation and chemo 4.

Mary Ann

Please report any and all typos or grammatical errors.
Suggestions for this web page and the web site can be sent to Mike Humphrey
© 2012 Panoramic Sites
The Early Church Fathers Church Fathers on the Primacy of Peter. The Early Church Fathers on the Catholic Church and the term Catholic. The Early Church Fathers on the importance of the Roman Catholic Church centered in Rome.