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Barrow Evans wrote:

Hi, guys —

Mark 16:1 says when the Sabbath was over, Mary Magdalene and Mary the mother of James, and Salome, bought spices that they might come and anoint Him.

However, in Luke 23:56, the women returned and prepared spices and ointments; and rested the Sabbath day, according to the commandment.

  • How could these women buy the spices and ointments after the Sabbath, and yet have them prepared before the Sabbath?

That's impossible, unless there were two Sabbaths that week — the annual Nisan 15 Sabbath, which ushers in the first Day of Unleavened Bread (Leviticus 23:7) and the weekly Saturday Sabbath.

If Jesus died late on Nisan 14 (Wednesday):

  • the next day was a "high Sabbath" — Nisan 15 (Thursday).
  • Next day — Nisan 16 (Friday), the women buy and prepare their burial spices, for this is the first opportunity they have.
  • Next day, Nisan 17 (Saturday), they rest according to the Scriptures.
  • Next day, Nisan 18 (Sunday), they go to the tomb of Jesus very early to anoint His Body — but He is gone.

So he rose from the dead late Saturday, exactly 3 days and 3 nights — 72 hours — like He said.

Barrow

  { How could women buy spices and ointments after the Sabbath unless there were two Sabbaths? }

Eric replied:

Hi, Barrow —

You said:

  • How could these women buy the spices and ointments after the Sabbath, and yet have them prepared before the Sabbath?

That's impossible, unless there were two Sabbaths that week —

There were indeed two Sabbaths that week, but that is not the only explanation.

A very simple explanation is that they had some spices already, which they prepared before the Sabbath (Friday night), but didn't have enough, so they went out Sunday morning to buy more. (As I understand it, very large quantities of spices were required, certainly several dozen pounds, if not over a hundred pounds.) In other words, there is no obligation to conclude that the spices they bought in Mark 16:1 are the spices they prepared in Luke 23:56.

Another explanation is in a mistaken assumption that they prepared the spices before the sabbath. The text says,

56 And they returned, and prepared spices and ointments; and rested the sabbath day according to the commandment. (KJV)

Despite how it comes across, the words used do not demand that we interpret this as a sequence of events. For example, the (NIV) New International Version of the Scriptures say,

56 Then they went home and prepared spices and perfumes. But they rested on the Sabbath in obedience to the commandment. (NIV)

Here it comes across as merely saying that they rested on the Sabbath, without regard, grammatically, for when the spices were prepared. In fact, one could argue that what it says suggests that they delayed their preparation on account of the Sabbath; in effect, that they prepared the spices but not without first obeying the sabbath.

This interpretation would be consistent with Mark 16, which says that after the Sabbath they bought spices. So there is a way to reconcile these verses with the idea they refer to a single sabbath.

I hope this helps,

Eric Ewanco

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