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Mark Donovan wrote:

Hi guys,

I am a young student currently studying Engineering and minoring in Philosophy. I was asked after one of my classes (Ethical Dilemmas in Contemporary Times) by my instructor about a particular event in the Bible.

The question was essentially:

  • Explain to me why a God of love would command genocide?

He was referring to 1 Samuel 15 in which Saul is told by Samuel that God wills that he destroy the Amalekites, and kill the men and women and children for opposing Israel when they came out of Egypt. I told him that I would work on it.

The Catechism of the Catholic Church states:

2313 Non-combatants, wounded soldiers, and prisoners must be respected and treated humanely.

Actions deliberately contrary to the law of nations and to its universal principles are crimes, as are the orders that command such actions. Blind obedience does not suffice to excuse those who carry them out. Thus the extermination of a people, nation, or ethnic minority must be condemned as a mortal sin. One is morally bound to resist orders that command genocide.
  • Even if this order is from God, what is going on?
  • Why would a God of love command genocide?

Thanks so much,

— Mark D.

  { Why would a God of love, through Samuel, command the genocide in 1 Samuel 15? }

John replied:

Mark,

Although I'm not a big fan of the Historical Critical Method of biblical exegesis whereby everything is called a literary device, I would imagine the text in 1 Samuel 15 makes use of exactly that method.

When the people of Israel took possession of the Promised land, they repeatedly fell into the idolatrous and sinful practices of the pagan nations they displaced. So the command to kill every man woman and child could be understood as a command to wipe out the idolatrous culture and traditions of their enemy and not a command to commit genocide.

That said, the Old Testament is full of accounts that paint God as a God of Wrath. The emphasis on justice is meant to instill an appreciation for God's Mercy.

The fear of God is the beginning of wisdom because it is only after one understands divine justice can one comprehend the extent of God's Mercy.

The wages of sin is death, (Romans 6:23) hence all men deserve death, yet God sent his Son to pay that wage.

That said, everything written in the Old Testament is meant to point to the grace and mercy that would be dispensed as a result of Christ's redemptive work.

John

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