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Phillip Shifflet wrote:

Hi guys,

I was talking to my friend over (AIM) America On-Line Instant Messenger, and he told me two things pertaining to the traditional views of the authorship of certain books in the Bible, versus the more academic view. The first thing was:

Now most academic sources will say that the Gospels were a written collection of early Church oral history and later it was attributed to someone, probably to give it more weight. Also, two of the Gospels, I forget which two, draw on the same source of oral tradition, usually called Source Q. That means the authors took a third party source and incorporated that into the Gospel. It's also their explanation of why some Gospels mention certain miracles or incidents, while others do not.

  • How do we, as Catholics, argue that, indeed:
    • Mark wrote the Gospel of Mark
    • Luke wrote the Gospel of Luke, and so on?

The second thing was:

This particularly pertains to the Pentateuch, the first five books of the
Old Testament. Genesis, Exodus, Deuteronomy, Leviticus, and Numbers.
The traditional view is that Moses wrote them. However, the main stream academic view is that several authors or several types of authors wrote different parts and then it was combined. It's called the JEPR, or something like that, Theory, and each letter stands for a different writer, or type of writer.

  • J is for Jehovah source, this author uses Jehovah in reference to God.
  • E is Editor, he makes edits and changes to the other text
  • P is for Priest, as he doesn't use Jehovah and uses Adonai to refer to God.
  • R is another Editor type person.

Basically, they look at the various parts of the Mosaic books and see how there are differences in the writing style and usage of words. Likewise, according to these types of academics, the book of Isaiah is split into two or three books, with as many authors, as Isaiah couldn't have predicted what he predicted, so they have to be written after those events, which span a long time.

  • Again, how do we, as Catholics, argue the traditional view?

Yours in Christ,
Phillip Shifflet
California, USA

  { How do we argue the traditional, versus academic, view of Biblical authorship and its meaning? }

John replied:

Hi Phillip,

Let me start by saying that it really doesn't matter who wrote the text; it is nevertheless inspired.

So far as the Church is concerned, one can hold either the traditional view or the view of some modern scholars.

I lean heavily towards the traditional view but we have to understand that Matthew, Mark, Luke, John, etc. probably all had scribes so it is entirely possible that thoughts came from the author, but the actual source of the language had the input of their scribes.

As for the Old Testament, in particular the first five books, the authority behind it is most definitely Moses, but again, it was probably transmitted orally for several generations so the scribes that eventually put it in writing might have had some influence.

The problem I have with what I call the alphabet soup theory for the first five books is that it focuses on the human intent when it comes to ascribing names to God rather than God revealing Himself with different names and different titles to reveal His own Glory through His Word.

In general, the Historical Critical Method seems to approach biblical interpretation with suspicion. It seeks to rationalize the supernatural and it is over-focused on the human contribution to Scripture.

As Catholics, we believe the Scriptures are inspired and without error. We also consider that they contain certain literary devices, cultural idioms and so forth but that is not a license to automatically discount their historicity or authorship. Moreover, I think the overemphasis on the linguistic style paints the authors with a monolithic brush.

People don't always use the same expressions or write or speak with the same terms.

Additionally, the emphasis on authorship becomes a distraction from the point of the text.

In some instances, the exegetes totally miss the point. For example, those who date certain prophetic books later don't see the Scriptures being fulfilled. The actual text might have been physically written later, but that doesn't mean the Oral Tradition didn't precede it by centuries.

Personally, I try and let the Scriptures speak for themselves. What is not clear in one text, is often clarified elsewhere. The primary author of Scripture is the Holy Spirit. Prophets wrote what they were inspired to write not necessarily knowing the exact fulfillment.

In short, there is a beautiful unity to the Scripture, especially when understood in the context of Sacred Tradition, hence, while the Historical Critical Method is one tool in an exegetes tool box,
it is not the only tool.

Hope this helps,

John

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