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Randy wrote:

Hi, guys —

I married a Catholic and we had our first child.

If my daughter is going to be Catholic, I need to be one as well but in my Biblical Studies I have got hung up on 1 Timothy 4:1-4.

  • Would you please explain the correct interpretation of these verses?

Randy

  { Can you help me understand the correct interpretation of 1 Timothy 4:1-4? }

John replied:

Hi, Randy —

Thank for your question:

Let's look at the text.

4 1 Now the Spirit expressly says that in latter times some will depart from the faith, giving heed to deceiving spirits and doctrines of demons, 2 speaking lies in hypocrisy, having their own conscience seared with a hot iron, 3 forbidding to marry, and commanding to abstain from foods which God created to be received with thanksgiving by those who believe and know the truth. 4 For every creature of God is good, and nothing is to be refused if it is received with thanksgiving;

1 Timothy 4:1-4

The epistles to Timothy and Titus are known as pastoral epistles. They are personal letters written directly to the bishops of particular Churches who were left to run those Churches established by Paul.

In the case of Timothy, he was the pastor at Ephesus. So Paul is addressing specifics issues which the Ephesian Church was dealing with. Don't be confused by the phrase in latter times.

Remember ever since Christ's Ascension into Heaven we've been in the latter times. That doesn't mean it doesn't apply to us and to future generations, but Paul's concern is what is going on in Ephesus.

So let's look at the background. Ephesus was a city in what is modern day Turkey, but at the time, that region of the Roman Empire was called Galatia. We know from Paul's letter to the Galatians and to the Ephesians that a certain Christian sect known as the Judaizers were insisting that Christians follow the entire Mosaic law which included circumcision and the kosher dietary laws. This was in violation of the Jerusalem Council (see Acts 15) which only imposed a modified dietary provision for pastoral reasons.

So Paul (writing to Timothy, some time later) is reminding Timothy to beware of that sort of false teaching.

In addition, another sect or cult called the Gnostics were becoming fashionable. They were the ones who forbid all Christians from marrying.  Interestingly enough, the Gnostics tended toward other extremes. They all believed that matter was evil and that we would be saved by transcending matter in the after life. Based on this belief, two opposite extremes developed within Gnosticism:

  • One group said since all matter is evil, it doesn't matter what you do in this life.
    Eat, drink, be merry, and feed all your lusts.
  • the other group, based on the same supposition, said do everything possible to deny yourself any earthly pleasure, including marriage.

So again Paul is reminding Timothy of yet another false set of teachings which he must contend with.

Now it is very important to make a distinction between a pastoral discipline which the Church, throughout the ages, has always had the authority to impose and change; and doctrinal teachings which cannot change.

For instance, in the Church to this day, Catholics must abstain from meat on Fridays during Lent.
Not because of any doctrinal reason, rather it is Pastoral discipline imposed on the faithful,
so that together on Fridays in Lent we make an act of sacrifice and indeed an act of worship
to God. We don't just worship with our minds, we worship with our whole bodies. Hence, we might sing, pray aloud, sit, stand, kneel, and yes, even fast or deny ourselves a particular food, but that doesn't mean the Church says it is an intrinsically un-holy act to eat meat on those Fridays.

It is an un-holy thing to purposely disobey a given discipline.

As it relates to Marriage, some would confuse Paul's comments to Timothy with the Church's current discipline of a celibate priesthood. 

  • First of all, the current discipline is not for the entire Church, simply the Western or Latin Church.
  • Secondly, there are exceptions to this discipline.

Most importantly, no one is forcing anyone to become a priest. A man presents himself to the Church claiming that God has called him to the Priesthood. It is the Church's responsibility to help this man discern if this call is true.

Holy Orders is not a Sacrament that any man is entitled to by right. The Church certainly has the right to restrict the Priesthood to celibate men if she is so led by the Holy Spirit to do so in the best interest of the faithful.

I hope this helps answer your question. Feel free to ask follow ups.

John DiMascio

Randy replied:

Thanks that was helpful.

I do have a new question.

Seeing I'm already baptized in another faith and living this out:

  • What will I have to do to become a Catholic?

Randy

Mike replied:

Hi, Randy —

I've created a specific web page that addresses your question:

Click the favorites 1 link at the top of that page for more interesting web pages.

Hope this helps,

Mike

Please report any and all typos or grammatical errors.
Suggestions for this web page and the web site can be sent to Mike Humphrey
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