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Jeffrey Caperton wrote:

Hi, guys —

I am a 50-year-old Catholic living in California who has always had a difficult time reconciling the teachings I read in the New Testament with the real world; more precisely, Christians in the real world. Consider Matthew 6, verses 25 through 34 (Quoted below) and then consider the relentless pursuit of the American Dream and the rampant consumerism that dominates our Christian culture as much as secular culture, often with the apparent blessing of the Christian culture and even priests.

  • How does one reconcile this?

25 Therefore I tell you, do not be anxious about your life, what you shall eat or what you shall drink, nor about your body, what you shall put on. Is not life more than food, and the body more than clothing? 26 Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? 27 And which of you by being anxious can add one cubit to his span of life? 28 And why are you anxious about clothing? Consider the lilies of the field, how they grow; they neither toil nor spin; 29 yet I tell you, even Solomon in all his glory was not arrayed like one of these. 30 But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O men of little faith? 31 Therefore do not be anxious, saying, `What shall we eat?' or `What shall we drink?' or `What shall we wear?' 32 For the Gentiles seek all these things; and your heavenly Father knows that you need them all. 33 But seek first his kingdom and his righteousness, and all these things shall be yours as well. 34 "Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Let the day's own trouble be sufficient for the day.

Matthew 6:25-34

Jeffrey

  { How does one reconcile Matthew's Do Not Worry passages with the pursuit of the American Dream? }

Eric replied:

Hi, Jeff —

You don't.

It's wrong to pursue a consumerist lifestyle.

Just because you see Christians not living out the Gospel doesn't invalidate the Gospel, anymore than seeing citizens committing crimes invalidates the law.

The reason people don't live out the gospel is sin, or specifically, concupiscence: our fallen nature that tends us toward sin. We don't want to live out the Gospel in our natural state. That's why so few do.

It takes grace and resolve to live out the Gospel. For most, it's easier to give into the world but the fact that they do, should not affect the determination of true followers of Christ to live it out. If the Christian life were easy, it would not be very meritorious to live it but the Gospel is the antidote to sin, for those who cooperate with God's grace.

The Gospel is a supremely high standard. We all fall short of it, some more than others. If it were easy, we'd meet it handily and then we would have nowhere else to grow, and we would stagnate.

Gandhi is reported to have said when asked what he thought about Christian civilization,

I think it would be a good idea.

And when asked his opinion of Christianity,

I like your Christ; I do not like your Christians. Your Christians are so unlike your Christ.

Sadly, it's true, but it doesn't mean that the teachings of Christ aren't true, nor that we shouldn't strive to follow them.

Remember when you were young and all your friends were doing something dubious and you wanted to join in and your mother said,

If all your friends jumped off a cliff, would you do it too?

The same principle applies. The failure of Christians to live out the Gospel is an embarrassment but not proof that Christianity is not true.

Eric

Paul replied:

Dear Jeffrey,

I love the passage you quoted precisely because it flies in the face of our culture.

Every society on earth is tainted with sin just as every individual person is — original sin as well as personal sins. With ours, of course, it is easy to see that money and sex are places that we're far away from the Gospel. The real world you speak of is a world that is off-kilter and in need of redemption. It is our role as Christians to bring Christ into the world to fix it without discouragement, and to sacrifice in the process. Mother Teresa once said,

Christ doesn't call me to be successful, He calls me to be faithful.

It seems to me this is the attitude of a saint, of which we are all called to be, and the challenge of being Christian.

Having said that, we know it is not easy to resist the lure and the flow of the world around us but Christ said, I have overcome the world (John 16:33), and invites us, by His grace, to do the same.

It is the grace part of that sentence which is indispensable. A regular regimen of the Eucharist and Confession, as well as prayer and charity, keep a person strong in God's grace and — If God is with you, who can be against us? (Romans 8:31)

Peace,

Paul

Jeff replied:

Thanks guys!

A little over a year ago, I was in a situation where I was essentially betrayed by a couple of individuals whose opinions actually meant something to me. The situation has left me hurt, humiliated, angry, and lately, wishing to exact some sort of revenge. The thoughts of revenge are something that I will most likely not pursue but it occupies my thoughts constantly in increasing intervals.

The problem is that I want to forgive, forget and move on, yet my thoughts will not let me. I pray morning and evening (the Liturgy of the Hours), read "inspirational" books and, recently, Bernadette Soubirous has replaced Francis of Assisi as my hero because of her passive attitude toward suffering and humiliation.

As it is, while thoughts of suicide no longer dominate my thinking. I am constantly a very angry man and my wife is feeling the effects of this. I need to get over it and move on but this is easier said than done. Not to mention the fact that, as a Christian, I need to forgive.

  • Do you have any suggestions?

Jeff

Eric replied:

Hi, Jeff —

We tend to focus more on apologetics and answering questions about what we believe rather than offering pastoral advice or counseling, but what I might say is pray specifically for the people who betrayed you and don't merely pray that they repent or apologize or anything that would be
self-serving. Pray for their well-being (both spiritual and temporal) and for their conversion.

This is an act of love that will overcome hatred. Do this whenever you:

  • get angry
  • wish vengeance on them, or
  • are in any way disturbed by what they did.

Find any way to love them in an unconditional way. You don't have to like them or want to be friends with them again, just desire their well-being and what is good for them.

Eric

Paul replied:

Jeff,

I would also pray for the grace to truly forgive. Without grace it may not be possible.

Also remember that one can forgive and still have residual feelings of anger and hurt. That is natural; as long as we don't intentionally harbor these feelings or seek to take revenge.

Paul

Mary Ann replied:

Hi, Jeff —

My colleagues have given excellent teaching. I would like to add one thing: articulate to the Lord, perhaps in writing before the Blessed Sacrament:

  • what the people did
  • how it hurt you, and
  • how you feel.

Pour out your heart to the Lord. He can't heal what we don't give to Him. Tell Him what happened very particularly and ask for His Viewpoint. He will affirm and clarify and give a viewpoint on the injury done to you in ways you cannot imagine, and will address the injury and give you insight, wisdom, and the grace to act on it.

Try not to repress, ignore, or not act on your anger from within in.   Let it out the right way:

Bring your complaint to the Lord in the Blessed Sacrament and Confession.

He will answer.

Mary Ann

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