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Kayla wrote:

Hi, guys —

I've heard of the Bible being broken up into smaller parts such as:

  • the prophetic portion
  • the poetic portion
  • the Gospels and such

but I'm not really sure what the different parts mean.

  • What sets them apart from each other, and where do I find them?
  • Also, why can only the priest read the Gospel in the Mass? and
  • What is the difference between the various portions of the Bible I mentioned above?

Thanks,

Kayla

  { What do the different parts of the Bible mean and why can only a priest read the Gospel? }

Eric replied:

Hi, Kayla —

I think an enumeration of all of these would be too involved for a forum such as this one,
but we can touch on some of them.

The Jews divided their Bible into:

  • the Law
  • the Prophets
  • and the Writings

The Law was the Pentateuch, the first five books of the Bible. (Genesis, Exodus, Leviticus, Numbers, and Deuteronomy) This primarily pertains to the Law given by God to Moses for the Jewish people, together with the introductory history to it: (Genesis and some of Exodus). This was the part most treasured by the Jews; in fact, it was the only Scripture for the Sadducees.

The Prophets included the historical books, apocalyptic writings, and the prophets.

The Writings included the wisdom literature, the poetic literature, a few more prophets, and some history.

I think the division is probably largely arbitrary; the prophetic books are split between the Prophets and the Writings, and historical books can be found in all three sections so I'm not sure there is a way to distinguish them except to look it up.

The prophets naturally consist of the writings of those men of God whom God chose to speak His message to the Jewish people, calling them back to Him. Most of it has to do with a call to repentance rather than a supernatural prediction of what will happen in the future (although prophets often spoke of the natural consequences of their sin).

You will also hear the term wisdom literature used, as I mentioned above. This is not one of the three divisions but it is useful to use. It refers to those books of the Bible written to teach us how to live in a practical sense, such as:

If you read these books, you'll get a feel for what distinguishes them from other books. Typically they are in the form of instruction and advice. For example:

  • Proverbs gives a very staccato list of, well, proverbs, with little or no narrative, no history, no prophetic words, etc.
  • Job is a bit different; it's an extended narrative story with a moral to it.
  • Ecclesiastes reads like Solomon's anguished journal.
  • Song of Solomon is a mystical poem portraying a lover and his beloved, and
  • Wisdom are like Proverbs but a little less staccato.

I also referred to apocalyptic literature. This literature, primarily parts of Daniel, I think part of Ezekiel, and all of Revelation, is very different in style. It uses outlandish, often cosmic symbolism to describe the conflict between good and evil. Some of it refers to the eschaton, or consummation of all things. Some of it refers to the destruction of the temple, which is a microcosm of the universe.

I'm not sure poetic is typically a term used to denote parts of Scripture, but certain parts of Scripture, in particular, Psalms and Song of Solomon, are poetic. Psalm 119 even uses an acrostic format, where each line begins with successive letters of the alphabet. You would identify this as you would any poetic literature, though you would probably need to know Hebrew to do it.

In the New Testament, we have:

  • the Gospels
  • the Epistles
  • Acts — which is historical
  • and Revelation — which, as I said, is apocalyptic.

The Gospels are historical summaries of what Jesus said and did. They are the heart of the
New Testament. Only the priest can read these because they are the words of Jesus, and the priest is an icon of Jesus in the liturgy, what we call alter Christus (another Christ). This doesn't mean he is a replacement for Christ, it means that he acts mystically and symbolically
in a visible way for Christ whom we cannot see. He's a proxy, in other words.

The Epistles are letters written by apostolic men. You can classify these into the Catholic epistles, which were written for everyone (as opposed to being written to a specific church), and the Pauline epistles (those written by St. Paul) . . . (though they are not mutually exclusive). These epistles, particular those written to congregations, are written to address specific concerns, often in reply to a letter we don't have, rather than systematic presentations of doctrine or history so we are, in some cases, seeing one part and one side of an ongoing conversation.

Acts is simply a history of the early Church, a continuation of the Gospel of Luke (the author of Acts).

And Revelation, depending on who you talk to, either describes the time of the destruction of the temple in 70 A.D., the end of the world, or maybe both. (It does describe the life to come, this much people agree on.)

I hope this gets to the heart of what you're looking for. If not, write back with questions and I'll try to address them. I think the best way to answer your question is to read some of these types of Scriptures and get a feel for yourself. St. Jerome said:

Ignorance of Scripture is ignorance of Chris."

so it's important to read Scripture anyway.

If you want a recommendation of what to read to get a feel for the different types of Scripture, here you go:

Feel free to read a little more if you want to go deeper into what the different types are like.

Eric

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