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David wrote:

Hi, guys —

I am a Catholic who was raised and confirmed in my mid-thirties. I am also a lawyer. As a lawyer,
I was reading the four Gospels for the first time, from beginning to end, when to my surprise,
I found the following passage at Mark 13:26-30 (Douay-Rheims translation):

26 And then shall they see the Son of man coming in the clouds, with great power and glory. 27 And then shall he send his angels, and shall gather together his elect from the four winds, from the uttermost part of the earth to the uttermost part of heaven. 28 Now of the fig tree learn ye a parable. When the branch thereof is now tender, and the leaves are come forth, you know that summer is very near. 29 So you also when you shall see these things come to pass, know ye that it is very nigh, even at the doors. 30 Amen I say to you, that this generation shall not pass, until all these things be done.

Mark 13:26-30

There are also, as you would be aware, other passages in Mark 8:38-39 and Matthew 16:27-28 (and in Luke); the straightforward and reasonable interpretation of which Jesus predicted that the Second Coming would happen within a generation from when He was living on Earth.

I acknowledge that Jesus does state in other passages that only God, the Father knows the exact day, however, Jesus does quite clearly state the outer time limit — a limit that has been exceeded twenty fold in the subsequent two millennia.

As far as I am aware, this prediction by Jesus about the Second Coming in the Gospels is unique, in that it is the only aspect of the Gospels that is independently verifiable by a person living today. A person reading that prediction doesn't have to rely on the observations or stories of others. One simply reads the prediction and assesses what did or didn't happen.

This leads to quite an issue. As I understand Catholic doctrine, Jesus is the Son of God and the Gospels are the Word of God — the authors being inspired by the Holy Spirit. The Son of God obviously doesn't make mistakes (nor do the Gospels).

If the person, Jesus, can reasonably be shown to have made a mistake in the Gospels (i.e. on any reasonable reading He gets the date of the Second Coming wrong by a large margin, getting larger by the day), then He wasn't the Son of God and therefore everything, in terms of belief, falls apart.

I'm sure I'm not the first to make the above observations.

  • How does the Catholic Church approach this issue?

David

  { If Jesus was wrong on when the Second Coming would occur, how can we trust His Teachings? }

John replied:

Hi, David —

Thanks for the question.

To understand these texts we have to understand the idioms of the time. Yes, this refers to the Second and Final Coming of the Lord, but there is a play on words as well. The idea of a Second Coming is a military notion of that day. A general would conquer a city and establish a rule of law. He would then leave and go off to fight other campaigns with the promise that He would return and execute a judgment on the city if it had, or had not, complied with the rule he had established. So the second coming or Parousia, in the Greek, is linked to judgment.

The word generation means a generation as we understand it or it can also mean a certain age. For instance, Paul writes in Romans about the day of the Gentile or age of the gentile and he goes on to talk about Israel remaining blind to the Gospel until the day of the gentile had been fulfilled. In other words, we were entering an era in which the non-Jews were going to come to Christ as the Gospel was being preached throughout the world, but there would come a day when that age would come to a close and, once again, Israel would be front and center in God's plan of Salvation.

So returning to the Gospels; we are dealing with prophecy, which often times is layered and has multiple fulfillments. In a sense, there was a second coming or a judgment which came upon that literal generation (40 years). In 70 A.D. Jerusalem and the Temple were destroyed.

Pretty much, from that day forward, the Church no longer considered Herself part of Israel.
The Christian Jews refused to fight along side their brothers to protect Jerusalem from the Romans. The Jews (meaning the established hierarchy) had been persecuting the Jewish believers in the Messiah, so the infant Church was separated from Her nurse, Mother Israel.

If you read the history of the day written by the Roman Historian, Taticus, you will read some pretty bizarre tales of armies being seen fighting in the sky and all kinds of manifestations as Jerusalem was destroyed.

So here we have a first fulfillment of this Parousia or Judgment. A thorough study of Revelation will also bring you to the same conclusion. Much has already been fulfilled once, in and around, 70 A.D.

Now, that doesn't mean we have seen all we will see. Clearly, we are still waiting for the Lord to return. We are closer to that day than ever before and, of course, tomorrow we will be closer.

That said, this is not an either-or situation. Generation means both age and a literal generation.

We've seen one; we await the other.

John

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