Bringing you the "Good News" of Jesus Christ and His Church While PROMOTING CATHOLIC Apologetic Support groups loyal to the Holy Father and Church's magisterium
Home About
AskACatholic.com
What's New? Resources The Church Family Life Mass and
Adoration
Ask A Catholic
Knowledge base
AskACatholic Disclaimer
Search the
AskACatholic Database
Donate and
Support our work
Frequently Asked Questions (FAQs)
New Questions
Cool Catholic Videos
About Saints
Disciplines and Practices for distinct Church seasons
Purgatory and Indulgences
About the Holy Mass
About Mary
Searching and Confused
Contemplating becoming a Catholic or Coming home
Homosexual and Gender Issues
Life, Dating, and Family
No Salvation Outside the Church
Sacred Scripture
non-Catholic Cults
Justification and Salvation
The Pope and Papacy
The Sacraments
Relationships and Marriage situations
Specific people, organizations and events
Doctrine and Teachings
back
Specific Practices
Church Internals
Church History

Maesoon Faranso wrote:

Hi, guys —

  • If I have a watch on Earth and a watch in Heaven, will the time be the same in both places or will it be different, and
  • Will it be according to the Bible?

Thanks,

Maesoon
  { If I have a watch on Earth and a watch in Heaven, which time will be right and will it be according to the Bible? }

Bob replied:

Dear Maesoon,

They will be different because the one in Heaven will have stopped — there is no time in Heaven; you have entered into eternity.

Bob

Paul replied:

Maesoon,

It depends on what you mean by Heaven, i.e., pre or post-Resurrection.

Either way, (Peter) Kreeft speculates we will live by Kairos rather than Chronos. That means time will be measured by events that happen rather than by a clock. 

Paul

John replied:

Maesoon,

In the afterlife, we always live in the present, and it lasts forever.  It's not linear. Scholastics like Aquinas called it "aeviternity". I've provided a definition from Google:

Note: The adjective "aeviternal" is not comparable. (theology)

Aeviternity a state between eternity, which is unchanging and outside of time, and temporality, which is subject to change and to death or annihilation. Things aeviternal are creations, like the temporal, but everlasting, like the eternal.

So unlike God, who always existed, we once did not but we were always in the mind of God until we were created. Just as Jesus was the Lamb that was slain before the foundation of the Universe when God created time but unlike Jesus, we weren't pre-existent.  So when we say we enter eternity, but unlike God, we weren't always there.

This is a concept that those of us who live in the dimensions of time and space can't really fully understand. It's a revealed mystery we accept by faith.  

Think of it this way.  An artist has superpowers to give the characters in her paintings on a canvas life.  He can, with these superpowers, communicate with those living characters and reveal certain things to them. They can't see him because he lives in a three-dimensional world; (four, if you count "time").  These characters can only perceive up and down, side to side. But they have no sense of depth. They live on a plane. There is no in and out. So this super empowered artist says to the people in his painting, I'm out here in this different dimension. I made you; I love you. Someday you can join me. Well, these people would have to take it on faith and try their best to imagine the world the artist lives in but they really don't have an experiential reference point.

John

Paul replied:

John,

Yes, but keep in mind aeviternity would be experienced considerably differently for bodily creatures (humans) than it would for non-bodily creatures (angels). We will have a physicality to our being forever, albeit glorified and different from that which we have now. And even though saints will share in God's eternal life, God is the only One who is eternal, strictly speaking, i.e., existing outside of time and space. Hence, He's the only One who can go by the name "I Am."

The futility of our imagination with regard to the next life must be appreciated, or we risk becoming the kind of fundamentalists who take such imagery from the Scripture literally.

Paul

Please report any and all typos or grammatical errors.
Suggestions for this web page and the web site can be sent to Mike Humphrey
© 2012 Panoramic Sites
The Early Church Fathers Church Fathers on the Primacy of Peter. The Early Church Fathers on the Catholic Church and the term Catholic. The Early Church Fathers on the importance of the Roman Catholic Church centered in Rome.