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J.G. wrote:

Dear Mike and all,

I was born and raised Catholic. I went into the Navy just prior to being drafted during the Vietnam War only ten days out of high school.

I was briefly married to an 18-year-old, but my time away on deployment caused us to split.
We married in the Catholic Church out of tradition but neither of us had practiced the faith.
We were culturally Catholic but both of us came from broken homes.

As I matured, I stayed with my Navy career and remarried at age 30. We celebrate our 25th wedding anniversary this year. We have three daughters, one is a Nuclear Technician in the Navy, and the two others are attending university in Newport News, Virginia. We raised them Episcopalians. Two of my daughters are interested in becoming Catholic. I have long taught them about the true faith.

My reconciliation with the Church is progressing, but has been very, very painful. While my children like me to take them to Mass and Adoration, they don't understand why I'm not receiving Communion. Episcopalians are eager to give communion to fellow Christians. I don't let them receive Catholic Communion either because they need to go through RCIA first. They need to understand the Real Presence, among other things. Nonetheless, they are interested. One thing they can't really understand is why Dad cries throughout the Mass. This should be a time of joy and praise. Unfortunately, I'm so burdened with the fact that I have been told that I am excluded from the Sacraments, all I can do is long for the Eucharist and . . . well cry. This is not a good example for a grown man to demonstrate.

I gave my daughters information about RCIA at their university. I can only hope that they will follow up. I have applied for an uncontested nullity. My ex-wife is supportive. Our wait has now been well over a year. Everything about my trying to reconcile with God has had barrier after barrier thrown up at me.

I can't confess, I can't receive Communion, I can't get my marriage blessed for our 25th anniversary. The only cans I have been able to do, come at a great cost to my physical and psychological health.

  • I can visit the Most Blessed Host.
  • I can go to Mass when I can get my courage up and watch others partake of the feast while I get looks of I wonder what the problem is with him.
  • I did take an ash cross on my forehead during an Ash Wednesday Mass, but when offered Communion I had to cross my arms in shame.

I don't know why I say Rosaries and put up with the pain, but I suppose the Spirit is moving in me, if that can be possible, considering the anathema I'm under.

Please don't see me as a wicked person, because I'm not. Yes, I'm a sore sinner like most others. it's just that I do not have a spiritual home. The Episcopalians are on a strange journey right now and I don't feel part of them any longer. I figure I'm destined for the outer darkness at best. Maybe if you could answer a few questions I can bear the pain for a couple more years while the Church decides whether I can be readmitted to Communion.

  • Is it true that Jesus associated with sinners and forgave them their sins?
  • Did some of them have unusual marital situations like the Samaritan woman at Jacob's well?
  • Did Jesus more or less send her on her way to evangelize to her own people about the good news despite her multiple marriages and shack-up?
  • Did Jesus expressly forbid the spiritually downtrodden to partake of the feast?
  • Is divorce and remarriage the unpardonable sin mentioned in the Gospel?
  • Does Jesus want me healed and does he want me to bring an entire family with me?
  • Do you think it is an act of well-deserved tough love to withhold the Sacraments from someone who made a mistake 30 years ago?
  • Why does it seem that my case is worse than murder? <Unforgivable.>
  • Does Jesus say that His burden is light only for well people in a state of grace to receive the healing power of the Eucharist?

My impression from the Gospels is that He clearly intended for the downtrodden and those mired in sin to be those in special need of His Word, healing, and spiritual medicine.

  • Am I wrong to think this?

Previous Popes have said that other religions have paths to salvation.

  • Should I be seeking another religious tradition in order to be healed?
  • Is Roman Catholicism really that much of a closed shop?

I apologize for venting but I am worried that my days may be short (uncontrolled diabetes and complications). So far no one has told me whether I can receive Last Rites. If not, I'm doomed.

  • What do doomed people do to prepare for Hell?
  • Live it up maybe?

I'm avoiding the temptation and trying to just suffer in silence, but as this e-mail clearly demonstrates, I just lapsed from that noble endeavor.

I wanted to visit Lourdes with my wife for our 25th anniversary, but if I hear nothing from the Church about my nullity, there's no sense in going. I can't meet the requirements for any indulgences because I am forbidden from going to Confession and receiving Holy Communion.
You may wonder why I persist in trying to become a good Catholic.

Basically, it is because after years of study and reflection I have come to the conclusion that it is the One, Holy, Catholic, and Apostolic Church. I confess Jesus as Lord and I believe, with absolute faith, every word of the ancient creeds. I am simply in a state of perpetual anxiety over my eternal situation.

One kind-hearted person suggested that I cease conjugal relations with my Episcopalian wife.

  • Why destroy another marriage and family?

I'd rather suffer the penalty due me than cause such a horrible disruption of our very close family.
Again, however, they can see the agony I'm going through. Frankly, they're getting a little upset that Dad is just not himself anymore.

Any suggestions and answers to my questions would be appreciated.

May I be so bold to say the following, if I'm allowed:

May the Lord bless you.

Your brother in Christ,

J.G.

  { Do you have advice for someone dealing with a painful reconciliation process with the Church? }

Eric replied:

Dear J.G.,

You wrote:
I was born and raised Catholic. I went into the Navy just prior to being drafted during the Vietnam War only ten days out of high school.

I was briefly married to an 18-year-old, but my time away on deployment caused us to split. We married in the Catholic Church out of tradition but neither of us had practiced the faith. We were culturally Catholic but both of us came from broken homes.

As I matured, I stayed with my Navy career and remarried at age 30. We celebrate our 25th wedding anniversary this year. We have three daughters, one is a Nuclear Technician in the Navy, and the two others are attending university in Newport News, Virginia. We raised them Episcopalians. Two of my daughters are interested in becoming Catholic. I have long taught them about the true faith.

My reconciliation with the Church is progressing, but has been very, very painful. While my children like me to take them to Mass and Adoration, they don't understand why I'm not receiving Communion. Episcopalians are eager to give communion to fellow Christians. I don't let them receive Catholic Communion either because they need to go through RCIA first. They need to understand the Real Presence, among other things. Nonetheless, they are interested. One thing they can't really understand is why Dad cries throughout the Mass. This should be a time of joy and praise. Unfortunately, I'm so burdened with the fact that I have been told that I am excluded from the Sacraments, all I can do is long for the Eucharist and . . . well cry. This is not a good example for a grown man to demonstrate.

Wow, what a heart-rending story. How painful it must be! But let me commend you for doing what is right, and not admitting yourself or your daughters to Holy Communion. That is important, and God will honor that, I am sure.

You wrote:
I gave my daughters information about RCIA at their university. I can only hope that they will follow up. I have applied for an uncontested nullity. My ex-wife is supportive. Our wait has now been well over a year. Everything about my trying to reconcile with God has had barrier after barrier thrown up at me.

Perhaps it is a trial to test your faith, to see if you'll persevere.
Perhaps it's of diabolical origin. Don't give up; it's worth it.

You wrote:
I can't confess, I can't receive Communion, I can't get my marriage blessed for our 25th anniversary.

Ouch.

You said:
The only cans I have been able to do, come at a great cost to my physical and psychological health.

  • I can visit the Most Blessed Host.
  • I can go to Mass when I can get my courage up and watch others partake of the feast while I get looks of wonder what the problem is with him.

Not going to Communion is very difficult. May God have mercy on the souls of those who judge you.

You said:

  • I did take an ash cross on my forehead during an Ash Wednesday Mass, but when offered Communion I had to cross my arms in shame.

I don't know why I say Rosaries and put up with the pain, but I suppose the Spirit is moving in me, if that can be possible, considering the anathema I'm under.

Please don't see me as a wicked person, because I'm not.

No, you are not fundamentally a wicked person, but one in a difficult situation.

You said:
Yes, I'm a sore sinner like most others. it's just that I do not have a spiritual home. The Episcopalians are on a strange journey right now and I don't feel part of them any longer. I figure I'm destined for the outer darkness at best.

Set your sights on Heaven and you can make it.

You said:
Maybe if you could answer a few questions I can bear the pain for a couple more years while the Church decides whether I can be readmitted to Communion.

  • Is it true that Jesus associated with sinners and forgave them their sins?
  • Did some of them have unusual marital situations like the Samaritan woman at Jacob's well?

Jesus was well known for associating with sinners, and was rebuked for it; see Matthew 9:10-13, Mark 2:15-17, Luke 5:30-32, Luke 7:34, Luke 15:2. In fact Jesus said:

"I have not come to call the righteous, but sinners." Luke 5:32

As for whether they had unusual marital situations, we don't have it recorded in Scripture, but surely they did.

You said:

  • Did Jesus more or less send her on her way to evangelize to her own people about the good news despite her multiple marriages and shack-up?

I think so.

You said:

  • Did Jesus expressly forbid the spiritually downtrodden to partake of the feast?

Jesus tells a parable of the wedding feast (symbolic, in part, of the Eucharist), and the man who was not properly dressed, and was cast out into [what symbolizes] Hell (Matthew 22:1-14).

Clothes represent righteousness. Thus someone in a state of mortal sin, who is deprived of righteousness (or may be deprived of righteousness), should not approach Communion.

You said:

  • Is divorce and remarriage the unpardonable sin mentioned in the Gospel?

No. Generally this is interpreted to be final impenitence, that is, a final (before death) refusal to repent of your sins.

You said:

  • Does Jesus want me healed and does he want me to bring an entire family with me?

Well, He wants you to be united with Him now and in the life to come. Psychological healing may or may not be a part of that in this life. He loves you dearly, but sometimes it is spiritually more advantageous to be broken than to be healed. Ancient shepherds used to break the legs of errant sheep to keep them from straying again. It was a painful necessity to achieve a higher purpose. Also, remember that suffering is redemptive; the suffering you are going through can be united with the suffering of Christ and used for the spiritual benefit of you or others. Spiritual healing (see below) is yours for the asking.

You said:

  • Do you think it is an act of well-deserved tough love to withhold the Sacraments from someone who made a mistake 30 years ago?
  • Why does it seem that my case is worse than murder? <Unforgivable.>

Well here I must be a bit sterner. You have already heard the right solution and rejected it: Marital continence.

You see, objectively speaking, you are committing adultery right now when you have relations with your wife. You are already in a presumed valid marriage with your first wife, therefore you must, until the annulment is completed, remain faithful to her. If you intend to continue having relations, you are not repentant, and so cannot go to Confession and receive Holy Communion. The price is just too high for you.

The mistake, from a point of view of Communion, is today, not 30 years ago, and it is within your power to resolve it. I feel for your situation — you were young, impetuous perhaps, paid little attention to the true meaning of marriage, and married the wrong person. Perhaps the marriage was invalid. If not, well, Jesus is the one who says that divorce and remarriage is not an option (Matthew 19:3-11); it's not an invention of the Church. Take it up with Him.

You said:

  • Does Jesus say that His burden is light only for well people in a state of grace to receive the healing power of the Eucharist?

My impression from the Gospels is that He clearly intended for the downtrodden and those mired in sin to be those in special need of His Word, healing, and spiritual medicine.

  • Am I wrong to think this?

No, but he told the woman caught in adultery,

"Go, and sin no more." (John 8:10-11)

That is what he tells you as well. You have to want to be pulled out of the mire.

You said:
Previous Popes have said that other religions have paths to salvation.

Not exactly. Previous popes have said that it is possible for individuals in other religions to be saved, and that is with difficulty. Other religions, in and of themselves, are not paths to salvation, though there may be elements of sanctification in them.

You said:

  • Should I be seeking another religious tradition in order to be healed?
  • Is Roman Catholicism really that much of a closed shop?

No, you should not; that will only make things worse. Those who leave the Catholic Church knowing that it was founded by God through Christ as necessary for salvation cannot be saved. This is where the graces are; this is the fast path to salvation.

You said:
I apologize for venting but I am worried that my days may be short (uncontrolled diabetes and complications). So far no one has told me whether I can receive Last Rites.

If you repent of having relations with your present wife, you may. If you are dying it may make no practical difference on your married life.

You said:
If not, I'm doomed.

  • What do doomed people do to prepare for Hell?
  • Live it up maybe?

I'm avoiding the temptation and trying to just suffer in silence, but as this e-mail clearly demonstrates, I just lapsed from that noble endeavor.

I wanted to visit Lourdes with my wife for our 25th anniversary, but if I hear nothing from the Church about my nullity, there's no sense in going. I can't meet the requirements for any indulgences because I am forbidden from going to Confession and receiving Holy Communion.

You can still gain a partial indulgence. There is more to the trip than an indulgence, anyway. There are other graces; they just aren't guaranteed by the Church.

You said:
You may wonder why I persist in trying to become a good Catholic.

Basically, it is because after years of study and reflection I have come to the conclusion that it is the One, Holy, Catholic, and Apostolic Church. I confess Jesus as Lord and I believe, with absolute faith, every word of the ancient creeds. I am simply in a state of perpetual anxiety over my eternal situation.

That's easily rectified.

You said:
One kind-hearted person suggested that I cease conjugal relations with my Episcopalian wife.

  • Why destroy another marriage and family?

I'd rather suffer the penalty due me than cause such a horrible disruption of our very close family.

  • So you'd rather go to Hell than stop having relations with your wife?
  • Is it worth it?
  • Do you know what an eternity of suffering is going to be like?

Think about what you're saying. Be sensible my friend!

If your wife really loves you she'll understand and support you.

  • If your conscience tells you, you have to do it, how can anyone who loves you prevent you?
  • Have you even brought it up to her to see what she thinks?

You said:
Again, however, they can see the agony I'm going through. Frankly, they're getting a little upset that Dad is just not himself anymore.

Any suggestions and answers to my questions would be appreciated.

You do have a tremendously difficult situation and I will pray for you, J.G. I know what anguish you must feel and your choices are not happy ones.

I can only encourage you to make the right choices and not gamble with eternity. Think how good it will be to be reconciled with the Church and to have a clear conscience. You know that's what you want.

Yours in Christ,

Eric

John replied:

Dear, J.G. —

Just one last point to what Eric has said.

You are obviously seeking to the truth and want to re-enter the Church. God looks at your repentant heart. You are also doing this the right way. You're waiting to receive Communion.

In a day when people go to Communion on Sunday after having committed mortal sin on Saturday night, your doing better than many so called Catholics.

You should also know that if you were to get gravely ill, the Church allows, under such extraordinary circumstances, for you to receive both Confession and Holy Communion.

Hope this helps,

John

Fr. Nick replied:

Dear Mike:

Thanks for forwarding J.G.'s e-mail.

My recommendation is for J.G. to seek out the counsel of a priest willing to outline the many options open to him during this time of transition.

It appears as though he is pursuing an annulment, which given the circumstances of his first marriage, should be looked at favorably by his local tribunal. However, he needs to know that there are options both in the external forum and well as the internal forum.

God always welcomes us and always seeks to reconcile us to Him.

There are many ways he can participate in his local parish:

  • attend Mass
  • pray
  • be part of the community, and
  • to be a witness to his children and grandchildren.

The annulment process is meant to reconcile a person to themselves and to the Church. It is to be a time of healing and reflection.

Often times the attitude we take will shape how we feel about ourselves and the Church.
J.G. hopefully can see this as a time of preparation rather than a time of punishment.

Fr. Nick

J.G. replied:

Mike, Eric, and Father Nick,

Your kind responses, which are certainly in alignment with Church teaching, show me that the Spirit is working through you to help me to persevere in my journey of renewed faith and love for our Lord and Savior.

I am uplifted by my wife's new fervor for Christianity. We go to praise worship services and tonight we attended a wonderful music event which included the National Christian Choir. While these events are ecumenical, they are not Catholic-sponsored. She is, she claims, wounded by the process of nullity but I have been serving as somewhat of an apologist in this matter, gently feeding her the information as to:

  • Why marriage is so sacred, and
  • Why divorce and remarriage is very problematic, and most importantly,
  • Why God raised the joining of man and wife as one, and raising the institution of marriage to the dignity of a sacrament.

She's softening her stance. Your poignant and timely answers to my questions gave me the desire to go the distance. I have been reading the Catechism and Bible readings to her at night before we go to sleep. She seems to be warming to Catholicism, however, I have not yet been able to interest her in the sort of distancing we would have to maintain between ourselves in order to qualify for an earlier resolution to the problem related to our technical, on-going sinning.

She doesn't see it as a condemnation. She sees me as saved. I know that there is a reality which goes beyond the once saved, always saved notions Protestants seem to stake their eternity upon and I'm slowly, but surely, bringing her around.

My concern is that I want our marriage to remain healthy and our relations close so that it will endure. Part of that responsibility is providing attention and physical bonding. Frankly, I'm gambling with my salvation. I don't like it, but I can only hope that if something untimely happens, God's infinite mercy will prevail and He is the perfect arbiter of justice. I love her so much, and
I hope you understand that I am trying to be a good husband to her. I can't let a failed,
un-Christian-like marriage from 30 years ago drive a wedge into my current marriage of 25 years.

It is a blessing that I live in the parish which houses the diocese. I go to Mass when I can. I also go to a perpetual Adoration in a nearby parish. It's my hope that this, along with prayer, and the Rosaries I say, will garner me some merit with God.

It is a tough situation when young people, who are Catholic in name only and never attend Mass together, marry and then split up. Society makes it too easy.

I treat it as a special blessing and privilege to have the Church going to such wonderful efforts to regularize my current marriage. Once that happens, God willing, I can then get my wife started in RCIA and we can get our marriage blessed.

God knows us better than ourselves and every difficulty has a purpose in fulfilling God's will.
I humbly accept the hardships and anticipate that glorious day in which I may be able to taste the essence of our Lord in Holy Communion and to become a full participant in the life of the Church.

Having been raised in such a secular society and without much religious instruction, and living a life with no room for God, I, and many others, are in the same sad situation.

It is truly God's Spirit working in my life to try to lead me back to Him. God willing, the first marriage will be found null. In my heart of hearts it was null, but I have to leave it up to the experts to make the final ruling.

I thank all of you for your kind guidance and prayers. It means a lot to me. Yours is effectively a ministry to a suffering soul and God can only smile when he sees you reaching out and helping those in need.

In return, I promise that I shall stay faithful and persevere.

Yours in Christ,

J.G.

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