Carol
Stead
wrote:
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Hi, guys —
I have recently returned to the Church after
many years of attending Protestant churches.
I don't understand the Catholic philosophy
of being able to add our suffering to Christ's
suffering for redemption and atonement. I
am used to hearing that Christ did it, once
and for all, and we cannot affect redemption
by our efforts.
If we could, we wouldn't need Christ. I don't
understand saintly people asking for such
things as the wounds of Christ in their own
bodies or to suffer greatly on Earth. I can't
understand how Christ would want anyone but
ourselves to bear our own sufferings.
- He said, It is finished, so
why mortify oneself?
Carol
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{
Why add our suffering to Christ's
suffering or why ask for wounds and suffering, if it is finished? }
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Mary
Ann replied:
Hi, Carol —
You are correct that we cannot affect
redemption by our own efforts however
we can affect salvation, of ourselves
and others, by helping people to
accept the grace of Christ's redemption.
Just as Christ suffered for all of
us to achieve our redemption, we
can unite our suffering to
His suffering as a prayer to open
ourselves, or another, to grace. We
are redeemed, but we have to reach
out and accept this redemption, and
live it out, in order to be saved.
We work out our salvation,
as St. Paul said in Philippians 2:12.
Christ wanted our lives to be meaningful,
not just a waiting game for Heaven.
He raised us up to be sons in the
Son, and for our lives to be a share
in His. Therefore, our sufferings
are a share in His, if we accept them and offer them in that spirit. Then God can act through them.
I guess our sacrifice sort of adds
to the openness of the world to grace.
- How is it that we can share these
spiritual benefits?
Well, Christ is, all in all, so whatever
we have in Christ, we have in common!!
Mary Ann
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Eric
replied:
Hi, Carol —
The principle of lifting up our sufferings
for the sake of someone's good comes
from
Colossians 1:24:
24 Now I rejoice in what was
suffered for you, and I fill up
in my flesh what is still lacking
in regard to Christ's afflictions,
for the sake of his body, which
is the Church.
Or, Philippians 3:10-14:
10 I want to know Christ and
the power of his resurrection
and the fellowship of sharing
in his sufferings, becoming like
him in his death, 11 and so, somehow,
to attain to the resurrection
from the dead. 12 Not that I have
already obtained all this, or
have already been made perfect,
but I press on to take hold of
that for which Christ Jesus took
hold of me. 13 Brothers, I do not
consider myself yet to have taken
hold of it. But one thing I do:
Forgetting what is behind and
straining toward what is ahead, 14 I press on toward the goal to
win the prize for which God has
called me heavenward in Christ
Jesus.
As for mortification, the term means putting
to death. It comes from a few
verses, such as Romans 8:13:
13 [F]or if you are living
according to the flesh, you must
die; but if by the Spirit you
are putting to death the deeds
of the body, you will live.
Or, 1 Corinthians 9:24-27:
24 Do you not know that in
a race all the runners run, but
only one gets the prize?
Run in such a way as to get the
prize. 25 Everyone who competes in
the games goes into strict training.
They do it to get a crown that
will not last; but we do it to
get a crown that will last forever. 26 Therefore I do not run like a
man running aimlessly;
I do not fight like a man beating
the air. 27 No, I beat my body and
make it my slave so that after
I have preached to others, I myself
will not be disqualified for the
prize.
And, Galatians 5:24-25:
24 Those who belong to Christ
Jesus have crucified the sinful
nature with its passions and desires. 25 Since we live by the Spirit, let
us keep in step with the Spirit.
- Putting to death.
- Beating my body.
- Crucifying the sinful nature.
This is the language of mortification.
The idea is to control our passions,
or our disordered desires, by controlling
a part we can more easily get a handle
on, much like you can steer a ship
by controlling its rudder. (See James
3:3-6) This operates under the principle
that the passions are all related
and, controlling one, affects all.
For example, fasting is the classic
example. If you can master control
over your urge to eat,
you can thereby gain mastery over
things such as anger or lust or what
have you. Practice makes perfect.
Eric
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