Bringing you the "Good News" of Jesus Christ and His Church While PROMOTING CATHOLIC Apologetic Support groups loyal to the Holy Father and Church's magisterium
Home About
AskACatholic.com
What's New? Resources The Church Family Life Mass and
Adoration
Ask A Catholic
Knowledge base
AskACatholic Disclaimer
Search the
AskACatholic Database
Donate and
Support our work
Frequently Asked Questions (FAQs)
New Questions
Cool Catholic Videos
About Saints
Disciplines and Practices for distinct Church seasons
Purgatory and Indulgences
About the Holy Mass
About Mary
Searching and Confused
Contemplating becoming a Catholic or Coming home
Homosexual and Gender Issues
Life, Dating, and Family
No Salvation Outside the Church
Sacred Scripture
non-Catholic Cults
Justification and Salvation
The Pope and Papacy
The Sacraments
Relationships and Marriage situations
Specific people, organizations and events
Doctrine and Teachings
back
Specific Practices
Church Internals
Church History


Brian wrote:

Hi, guys —

  • I was wondering if you could tell me what the Catholic Church teaches regarding how efficacious a person's prayer is when he or she is in a state of mortal sin?
  • How much power or merit do those prayers have?

Thank you for the service that you provide.

God bless,

Brian

  { How efficacious is a person's prayer when he or she is in a state of mortal sin? }

Paul replied:

Dear Brian,

That's a good question and one I ponder about from time to time. The first thing that comes to mind is that in these instances, when one may be in mortal sin, the prayer of sorrow and repentance is very efficacious. God hopes that we pray contritely for His Mercy.

If you are referring to petition or intercessory prayer that's a little less clear. We pray to saints because they are in union with God and their closeness to the divine Majesty is powerful for us.
A person in mortal sin is cut off from his relationship with God so you would think the opposite would be true for his petitions. However, after a sincere act of contrition with the intention of going to the sacrament of Confession perhaps his prayers regain their potential power.

Paul

Mike replied:

Hi, Brian —

I've similarly pondered this question, mainly after I have had a [serious|mortal] fall in my life before getting to the sacrament of Confession on Saturday.

There may have been times where I did, indeed, commit a mortal sin, but there may be other times where one of those three key elements was lacking:

  • grave matter
  • full knowledge, and
  • deliberate consent

As the Catechism states:

IV. The Gravity of Sin: Mortal and Venial Sin.
.
.
1860 Unintentional ignorance can diminish or even remove the imputability of a grave offense. But no one is deemed to be ignorant of the principles of the moral law, which are written in the conscience of every man. The promptings of feelings and passions can also diminish the voluntary and free character of the offense, as can external pressures or pathological disorders. Sin committed through malice, by deliberate choice of evil, is the gravest.

Although a person's voluntary and free character of the offense may be diminished, we can never objectively know whether our prayer is as efficacious as if we had not committed this sin.

In most, if not all, cases, it's probably not, unless, as my colleague Paul suggested, one makes a perfect act of contrition, something that can be very hard to do because it has to be sincere, with the intention of going to Confession.

Hope this helps,

Mike

Please report any and all typos or grammatical errors.
Suggestions for this web page and the web site can be sent to Mike Humphrey
© 2012 Panoramic Sites
The Early Church Fathers Church Fathers on the Primacy of Peter. The Early Church Fathers on the Catholic Church and the term Catholic. The Early Church Fathers on the importance of the Roman Catholic Church centered in Rome.