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I am a teen in a state of mortal sin and the only Confession available in my church is face to face in front of everyone and I'm far too scared to do it and no private options are available.
My parents are forcing me to receive Communion though it is wrong and I can't hide from them as they can watch me all the time. Kids are only allowed to sit in the front bench. I will be able to confess privately but only after a year when I go out of state. I am told that I can't just not receive Communion for a year. I've tried speaking to them but they wouldn't agree and say that I have to receive Communion this Sunday.
Can anyone help me with what to do?
Jane
{ What should I do if my parents are forcing me to receive Communion when I first need Confession? }
Eric replied:
Jane,
I don't understand what you mean. You said: the only Confession available in my church is face to face in front of everyone and I'm far too scared to do it and no private options are available.
Do you mean in sight of everyone, or do you mean within earshot of everyone?
If the former, what is your objection? (The priest needs to be protected from accusations of abuse and the temptation to abuse, and the penitent needs to the protected from abuse, so today's confessionals are often built with windows.)
Sometimes with penance services, there aren't enough confessionals and priests are placed outside of earshot of other people, and it is expected you can be discreet enough to avoid other people hearing. I suspect, though, there was a miscommunication or misunderstanding.
Have you talked with your priest about your situation, perhaps you can call him? Perhaps the regular Confession times allow them to use the private confessional, or you can go by appointment, have you explored that?
In any case, Church law requires a sufficient degree of privacy about the content of the Confession and there must be an option that maybe hasn't been explored. Another option is that when you go up for Communion, you can cross your hands across your chest and receive a blessing from the priest instead of receiving Communion; while your parents can force you perhaps to get out of your seat, surely your parents can't force you to receive Communion in that situation.
But what your parents are doing is not right. I'd recommend calling the priest or, if necessary, collaring him at Mass, and putting them on the phone and having him set them straight.
Eric
Jane replied:
Eric,
Thanks for replying,
What I meant is that this happens within sight of everyone. I have tried confessing once but I wasn't specific enough and, as far as I know, a confessional booth isn't really available so, most people don't really confess a lot so I don't know if asking the priest would help.
The sin started with me not knowing it was wrong but later it continued as a habit and I'm kind of confused if I should even confess it again?
Jane
Eric replied:
Jane,
I see. Keep in mind that everyone is a sinner, so everyone should be going to Confession. Devout people confess once a month or even more frequently, so don't feel like being seen is a scarlet letter. To be self-conscious about being seen confessing is actually the sin of pride: you don't want people to know you are a sinner. Well, you are, and so are the rest of us! No surprise there. It's an opportunity to develop humility. Satan is delighted when we are too proud to admit we are sinners.
If you're still committing it, and it is grave matter, it definitely should be confessed. (Even venial sins are worth confessing.) You need not go into all the details.
The number of times (how many times you did it) and
the kind of sin, and
anything that would affect the nature or gravity of the sin,
is what is sufficient.
For example, if the sin was unchastity (which is common among teens), you need to be clear about whether it was a thought, an act by yourself, an act with a man, or an act with another woman, etc. That's about it in terms of specificity (although if a priest has given you other guidance, go with that). A habit can mitigate your culpability and even make it venial, though I'd be cautious about assuming sins are venial, unless you've been told you're scrupulous.
P.S. Don't let what everyone else does influence or govern what you do if you know what is right. It may not be the right thing to do.
As your mother probably told you, if everyone jumped off a cliff, would you jump off, too?
Eric
Jane replied:
Eric,
Thanks for the advice, do you think it will be OK if I go to a private Confession if possible?
I don't do the sin anymore and when I tried to confess it a while ago I think I wasn't specific, however the priest said nothing. Though after that Confession every time the priest even looked in my direction, I became really nervous and paranoid and I realized how afraid I really am so even if I do try to confess again with a familiar person, I feel I might get the words choked in my throat, and give up in a hurry; it's happened once.
Jane
Eric replied:
Jane,
Sure, private Confession is fine; In fact, it's the norm. Relax.
You aren't confessing something the priest hasn't already heard. Think of him as a physician healing the wounds of sin. You wouldn't be embarrassed to show a physical wound to a physician (even if it was in a private place), so that he could heal it.
The same goes for the priest!
Eric
Jane replied:
Thanks a lot, I will go to Confession when I can, but should I receive Communion?
My mom says as long as I confess my sins later I can receive Communion and that since Confession isn't available until about a year it would be wrong (to not to receive Communion for a year) and I'm not really sure if avoiding Communion might work because my parents would keep staring at me from the backseat to see if I actually have received it, especially since I've avoided receiving Communion before.
Jane
Eric replied:
Jane,
Your mom is mistaken. You cannot go to Communion in a state of mortal sin without Confession.
1457 According to the Church's command, after having attained the age of discretion, each of the faithful is bound by an obligation faithfully to confess serious sins at least once a year.(cf. Code of Canon Law, Canon 989; Council of Trent (1551): DS 1683; DS 1708.) Anyone who is aware of having committed a mortal sin must not receive Holy Communion, even if he experiences deep contrition, without having first received sacramental absolution, unless he has a grave reason for receiving Communion and there is no possibility of going to Confession. (cf. Council of Trent (1551): DS 1647; 1661; Code of Canon Law, Canon 916; Corpus Canonum Ecclisarum Orientalium, Canon 711)
Children must go to the sacrament of Penance before receiving Holy Communion for the first time. (cf. Code of Canon Law, Canon 914)
Catholic Church, Catechism of the Catholic Church, 2nd Ed. (Vatican City: Libreria Editrice Vaticana, 1997), pp. 365–66
Jane replied:
Thanks, I have a few more questions:
Would it be a mortal sin if it started at a young age because of being unsupervised and not knowing it was wrong?
It kind of continued as a habit so,
would that also be valid as a mortal sin or
would it not because the addiction hinders the persons ability to give full consent?
Jane
Jane replied:
Also, in a similar post, I saw someone say if someone is struggling with a sin that's a habit then it would be objectively grave matter and still a sin but not mortal sin and that in such a situation, we could do an act of contrition and go to Confession as soon as possible.
But then would it be compulsory that the act of contrition be perfect or not as it would just be regular sin like everyone else who usually receives Communion?
Should I receive Communion in these instances?
Jane
Eric replied:
Jane,
It's possible, but not something that can be determined by us over the Internet, that's more of a pastoral question for your priest.
Eric
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