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A non-Catholic cannot go to Confession, but there are pathways for forgiveness of sins.
Here's a breakdown:
Who Can Receive the Sacrament of Penance?
The sacrament of Penance, also called Confession, is for members of the Church who have sinned after Baptism. (1, 2, 3) It offers a way to convert and recover the grace of justification, especially for those who have fallen into grave sin and lost Baptismal grace. (1)
The sacrament of Penance is necessary for salvation for those who have fallen after Baptism, just as Baptism is necessary for salvation for those who have not yet been reborn. (4, 5)
Those who approach the sacrament of Penance obtain pardon from God's mercy for offenses committed against Him, and are reconciled with the Church, which is wounded by their sins. (3, 6)
What is the Sacrament of Penance?
Penance is a sacrament instituted by Christ to forgive sins committed after Baptism. (7, 8)
In this sacrament, forgiveness is granted through the priest's absolution to those who confess their sins with true sorrow and promise to make amends. (8)
The sacrament involves the penitent's actions of confessing sins, feeling sorrow, and intending to make amends, along with the priest's absolution. (8, 9)
It is a means appointed by Christ for the remission of sins. (8)
Forgiveness of Sins for Non-Catholics.
The Church continuously offers opportunities for penitence after Baptism, recognizing human frailty. (2)
The Catechism states that Baptism is necessary for salvation for those who have not yet been reborn. (4, 5)
For those not baptized, the Church teaches that perfect contrition, along with the desire for Baptism, can bring about the forgiveness of sins. (11)
The Catechism recommends frequent reception of the Sacrament of Penance, especially during times of fasting and penance, even if serious sins have not been committed. (2)
Perfect Contrition.
Perfect contrition is sorrow for sin that springs from a love of God above all else. (11)
Imperfect contrition is born of considering the ugliness of sin or fear of eternal punishment. (11)
Perfect contrition obtains forgiveness of mortal sins if it includes the firm resolution to have recourse to sacramental confession as soon as possible. (11)
In summary, while the Sacrament of Penance is specifically for Catholics (1, 2, 3), non-Catholics can have their sins forgiven through Baptism or an act of perfect contrition with the desire for Baptism. (11)
1446 Christ instituted the sacrament of Penance for all sinful members of his Church: above all for those who, since Baptism, have fallen into grave sin, and have thus lost their Baptismal grace and wounded ecclesial communion. It is to them that the sacrament of Penance offers a new possibility to convert and to recover the grace of justification. The Fathers of the Church present this sacrament as the second plank [of salvation] after the shipwreck which is the loss of grace. (Tertullian, De Paenit. 4,2:PL 1,1343; cf. Council of Trent (1547): DS 1542)
980 It is through the sacrament of Penance that the baptized can be reconciled with God and with the Church:
Penance has rightly been called by the holy Fathers "a laborious kind of Baptism." This sacrament of Penance is necessary for salvation for those who have fallen after Baptism, just as Baptism is necessary for salvation for those who have not yet been reborn. (Council of Trent (1551): DS 1672; cf. St. Gregory Of Nazianzus,Oratio 39,17:PG 36,356.)
5. CCC 980
6. CCC 1422
Article 4 The Sacrament of Penance and Reconciliation.
.
. 1422 "Those who approach the sacrament of Penance obtain pardon from God's mercy for the offense committed against him, and are, at the same time, reconciled with the Church which they have wounded by their sins and which by charity, by example, and by prayer labors for their conversion." (Lumen Gentium 11 § 2)
In Brief: The Sacrament of Penance and Reconciliation.
.
.
1491
The sacrament of Penance is a
whole consisting in three actions
of the penitent and the priest's
absolution. The
penitent's acts are repentance,
confession or disclosure of sins
to the priest, and the intention
to make reparation and do works
of reparation.
Your first question implies you have a belief in the Sacrament of Confession.
If this is true, then it follows that you also have a belief in what the Church teaches.
For this reason, it's best to make an appointment with your local pastor at your local Catholic parish. A faithful priest will be able to make a good assessment of what is needed
for you to join the faith.
Once you do that (which usually involves going through RCIA classes), you can become Catholic and receive the sacraments, including Confession.
I hope this answers your questions,
Mike
Eric replied:
Hi, guys —
There are certain conditions under which a non-Catholic can receive the Sacrament of Reconciliation. For example, those baptized who are about to be received into the Church, before they are received into the Church, go through the sacrament.
Those in danger of death can receive it, as can the Orthodox and those belonging to Churches we reckon in the category of the Orthodox Churches. There may be other conditions (e.g., grave necessity and the absence of one's own minister?) but I can't find the exact text to answer authoritatively so I will remain quiet.
Eric E.
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