Pope Innocent III († 1216) stated that
a pope can wither away into heresy and not
believe the Faith.
"The pope should not flatter himself
about his power, nor should he rashly glory
in his honour and high estate, because the
less he is judged by man, the more he is judged
by God. Still the less can the Roman Pontiff
glory, because he can be judged by men, or
rather, can be shown to be already judged,
if for example he should wither away into heresy,
because "he who does not believe is already
judged." (St. John 3:18) In such a case
it should be said of him: 'If salt should lose
its savor, it is good for nothing but to be
cast out and trampled under foot by men. '" (Sermo
4)
Pope Adrian VI († 1523) stated that it
is beyond question that a pope can err
in matters touching the Faith, he can teach
heresy in decrees. He also stated many
Roman Pontiffs were heretics.
"If by the Roman Church you mean its
head or pontiff, it is beyond question that
he can err even in matters touching the faith.
He does this when he teaches heresy by his
own judgment or decree. In truth, many Roman
pontiffs were heretics. The last of them was
Pope John XXII († 1334)."
(Quaest.
in IV Sent.; from Papal Infallibility
and the Syllabus, 1908 by Viollet).*
(* According to the
1907 Catholic Encyclopedia, this work was published
in 1512 from the notes of his student and without
his supervision, but as it saw "many editions" it
would appear that the pope did not repudiate
the passage as not his own, in a work attributed
to him.)
Venerable Pope Pius IX († 1878) recognized
the danger that a future pope would be a heretic
and teach contrary to the Catholic Faith,
and he instructed, do not follow him.
"If a future pope teaches anything contrary
to the Catholic Faith, do not follow him." (Letter
to Bishop Brizen)
Pope Adrian II († 872) admitted that
papal heresy renders lawful the resistance
of subordinates to their superiors, and their
rejection of the latter's pernicious teachings.
"We read that the Roman Pontiff has always
possessed authority to pass judgment on the
heads of all the Churches ( i.e., the patriarchs
and bishops ), but nowhere do we read that
he has been the subject of judgment by others.
It is true that Honorius was posthumously anathematized
by the Eastern churches, but it must be borne
in mind that he had been accused of heresy,
the only offense which renders lawful the resistance
of subordinates to their superiors, and their
rejection of the latter's pernicious teachings".
However, I must disagree with Pope Adrian when
he said that heresy was the only offense that
justified resistance: the Saints and Doctors
have informed us otherwise, as we shall see.
Further, Pope Honorius I († 638) was
not merely accused of heresy or anathematized
by the Eastern Churches: he was anathematized
as a heretic by the ecumenical Council of III
Constantinople, whose Acts were confirmed by
Pope Leo II († 683).
"We foresaw that, together with them,
also Honorius, before Pope of Old Rome, is
cast out of the Holy Catholic Church of God
and anathematized, for we have found by his
writings sent to [the heretic] Sergius, that
he followed the thinking of the latter in everything,
and continued his impious principles. [...]
To Sergius, the heretic, anathema! To Cyrus,
the heretic, anathema! To Honorius, the heretic,
anathema!"
So we see that popes have told us that a pope
can wither away into heresy and not
believe the Faith; that it is beyond
question that a pope can err in matters
touching the Faith, he can teach
heresy in decrees; that many Roman
Pontiffs were heretics; that a pope may
be a heretic and teach […] contrary
to the Catholic Faith, in which case we
are to follow the instruction do not follow
him; and that papal heresy renders
lawful the resistance of subordinates to their
superiors, and their rejection of the latter's
pernicious teachings.
The first Doctor of the Church, St. Athanasius
(† 373), told us that Catholics
faithful to Tradition can be reduced
to a handful. He wrote during the Arian
crisis, when the global episcopacy defected to
Arianism and Pope Liberius († 366) went
into heresy, signed a heretical Arian creed and
invalidly excommunicated St. Athanasius, as did
the heretical bishops of the East.
"Even if Catholics faithful to Tradition
are reduced to a handful , they are the ones
who are the true Church of Jesus Christ." (Epistle
to the Catholics)
St. Vincent of Lerins († 445) is the
Father of the Church most associated with the
defense of unchanging doctrinal tradition. It
is the subject of his main treatise, the Commonitory.
He foresaw that if the whole Church should go
into heresy we must keep to the traditional Faith
handed down from the Fathers.
"What then should a Catholic do if some
portion of the Church detaches itself from
communion of the universal Faith? What choice
can he make if some new contagion attempts
to poison, no longer a small part of the Church,
but the whole Church at once? Then his great
concern will be to attach himself to antiquity
which can no longer be led astray by any lying
novelty." (Commonitory)
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