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Melissa wrote:

Hi, guys —

Let me first begin by thanking you for this site as it's full of very good information. Even though
I am not Catholic, nor Christian, I find your postings and other web pages to be extremely helpful and a great guidance.

I would like to share my current situation and, if possible, ask for your advice or insight.

I have been dating a devoted, practicing Catholic for about five months now. I am in my late twenties and he is in his early-mid twenties; he's five years younger to be exact. We get along very well, share similar views in regards to:

  • family values
  • the importance of God, and
  • religion in our lives.

I am a practicing Muslim woman who converted to Islam about six years ago, however my entire family is Protestant Christian. Ironically, even though I was raised as a Protestant Christian,
my mother had me baptized in the Catholic Church and even had me receive my First Communion in line with her wishes. I am starting to become very concerned about the situation I am in.

My boyfriend and I regularly practice our faith but we also have tremendous respect for each other's faiths. I attend Mass with him as a form of support and because I am also interested in learning more about the Catholic Faith. I have been honest with my boyfriend and told him that
I hope he doesn't have any expectations that I will convert to Catholicism, because I want to be as transparent as possible with him. We both believe in the importance of chastity and waiting for Marriage to do certain forms of physical activities.

My family likes him very much as he is a good man and Christian. This makes it easier for them to connect with and share special holidays such as Christmas and Easter. As a side project, I have begun to study the Bible primarily because I don't know anything about the Bible or the Christian faith but, to be honest, I don't know where this will lead to. I'm scared because the (religion|faith) I have been practicing for the past six years has become part of who I am, my surrounding, and even the events I attend. We are very compatible and I don't think I have clicked as well with any other man as I have with him.

I even ask him jokingly if he is Muslim because his values are very similar to those of a devoted Muslim man, except, of course, for the faith.

I have met other Muslim men but I have encountered some cultural problems. There have been others that, although they are born Muslim, are not as devoted to the faith and God.
My boyfriend:

  • attends Mass
  • is very involved with his local Church, and
  • is very knowledgeable when it comes to the Scriptures.

He has the qualities I desire in a future husband, father for my children and a best friend. I feel that he has even helped me better my relationship with God and I can see us growing further if we were ever to get married. Nonetheless, we have discussed marriage and he stated that he doesn't expect me to convert, however he wants to raise the children Catholic. I understand his reasons but it hurts me because it appears he doesn't take me into consideration.  My main concern is that any children we have in the future may be confused by our different faiths and get the impression we have different family values and morals; I think it is the responsibility of parents to raise children according to good family values and morals.

I am praying for guidance and continue to ask God to guide me in the right path, which ever one it is and whatever is best for us. Maybe my emotions have overtaken my thoughts, but deep inside, I genuinely feel I was meant to meet my boyfriend. I feel that God has brought us together for whatever reason.

I do wonder, given my situation, if there was a providential reason I was baptized in the Catholic Church and was also made to receive my First Communion. There are a couple of questions going through my mind:

  • I would like to know what the Catholic Church's perspective is on inter-faith marriages?
  • What options do I have, if any, as a non-Catholic woman?

I would like to learn about the Catholic Church:

  • Where would be a good place to start?
  • What are some good sources for:
    • learning about Jesus Christ, His (Life|Teachings), and
    • understanding the Trinity?

Thank you for your help.

Any feedback is greatly appreciated.

In peace,

Melissa

  { What is the Church's view of interfaith marriages and what are some good faith-learning resources? }

Mike replied:

Hi, Melissa —

You said:
I understand his reasons but it hurts me because it appears he doesn't take me into consideration. 

Our team's answer here will help you understand the issue(s) involved:

As a Catholic who believes and acts on what he believes, he would have to raise the children of your marriage Catholic.

You are fortunate! There are very few men, in my opinion, who take the faith seriously like this. You wouldn't have to convert unless you wanted to; but you couldn't interfere with his raising the children of your marriage as Catholics.

You said:
My main concern is that any children we have in the future may be confused by our different faiths and get the impression we have different family values and morals; I think it is the responsibility of parents to raise children according to good family values and morals.

Good point! Although both of you may have similar family values and morals, down the line, issues will arise where there will be differences in specific family values and morals. Most of the time these issues will be connected to, what you referred to as certain forms of physical activities either as it relates to both of you, as a couple, or to your children when they grow up.

You said:

  • I would like to know what the Catholic Church's perspective is on inter-faith marriages?

This is what the Catechism teaches on the issue of mixed marriages:

Mixed marriages and disparity of cult

1633 In many countries the situation of a mixed marriage, (marriage between a Catholic and a baptized non-Catholic), often arises. It requires particular attention on the part of couples and their pastors. A case of marriage with disparity of cult (between a Catholic and a non-baptized person) requires even greater circumspection.

1634 Difference of confession between the spouses does not constitute an insurmountable obstacle for marriage, when they succeed in placing in common what they have received from their respective communities, and learn from each other the way in which each lives in fidelity to Christ. But the difficulties of mixed marriages must not be underestimated. They arise from the fact that the separation of Christians has not yet been overcome. The spouses risk experiencing the tragedy of Christian disunity even in the heart of their own home. Disparity of cult can further aggravate these difficulties. Differences about faith and the very notion of marriage, but also different religious mentalities, can become sources of tension in marriage, especially as regards the education of children. The temptation to religious indifference can then arise.

1635 According to the law in force in the Latin Church, a mixed marriage needs for liceity the express permission of ecclesiastical authority. (cf. Code of Canon Law, Canon 1124) In case of disparity of cult an express dispensation from this impediment is required for the validity of the marriage. (cf. Code of Canon Law, Canon 1086) This permission or dispensation presupposes that both parties know and do not exclude the essential ends and properties of marriage; and furthermore that the Catholic party confirms the obligations, which have been made known to the non-Catholic party, of preserving his or her own faith and ensuring the baptism and education of the children in the Catholic Church. (cf. Code of Canon Law, Canon 1125)

1636 Through ecumenical dialogue Christian communities in many regions have been able to put into effect a common pastoral practice for mixed marriages. Its task is to help such couples live out their particular situation in the light of faith, overcome the tensions between the couple's obligations to each other and towards their ecclesial communities, and encourage the flowering of what is common to them in faith and respect for what separates them.

1637 In marriages with disparity of cult the Catholic spouse has a particular task:

"For the unbelieving husband is consecrated through his wife, and the unbelieving wife is consecrated through her husband."

(cf. 1 Corinthians 7:14)

It is a great joy for the Christian spouse and for the Church if this "consecration" should lead to the free conversion of the other spouse to the Christian faith. (cf. 1 Corinthians 7:16) Sincere married love, the humble and patient practice of the family virtues, and perseverance in prayer can prepare the non-believing spouse to accept the grace of conversion.

I would also be concerned about the Muslim view of free will and freedom especially among women. It's important that any future daughters you have understand their God-given right to think and act, freely but responsibly. I hope the practice of your faith allows for this.

Although you are a practicing Muslim, because you were baptized a Catholic, any possible future marriage would be considered a mixed marriage and not a disparity of cult. (See Catechism quote from above.)

You said:
What are some good sources for:

  • learning about Jesus Christ, his (Life|Teachings) and
  • understanding the Trinity?

As far as learning about Jesus and His Church, the best way is to read the Catechism of the Catholic Church. I would encourage you to consider buying a cheap copy to learn everything we believe as Catholics.

Besides our site, which has about 5,952 postings that you can search on here, Catholic Answers also has some very good information. You can find their website here:

Also check out our recommended reading. We have at least ten different categories of books for you to read from:

Hope this helps,

Mike

Melissa replied:

Thank you so much!

I appreciate your attention regarding this matter.

Melissa

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