Just to add to what Bob has said:
Another example of priestly intercession (which, really,
is synonymous with mediation)
is James 5:14-16:
"Is
any one of you sick? He should call the elders of the
church to pray over him and anoint him with oil in the
name of the Lord. And the prayer offered in faith will
make the sick person well; the Lord will raise him up.
If he has sinned, he will be forgiven. Therefore confess
your sins to each other and pray for each other so that
you may be healed. The prayer of a righteous man is powerful
and effective."
Here the prayer of the elder (presbyter in Greek, from which we get the English word priest)
effects the forgiveness of sins. This is linked to confessing
one's sins verbally to another so Scripture does say
it is possible for one person to obtain forgiveness of
sins for another.
As for the verse in 1 Timothy 2:5, what's interesting about
this is that there appears to be a contradiction: He
says there is one mediator, but says this after asking
people to intercede for everyone (verse 1), which, as I said,
is tantamount to mediation. Also Paul calls himself an
ambassador for Christ (2 Corinthians 5:20, Ephesians 6:20) which is
also a kind of mediator.
In truth, anyone who works to
reconcile people to God is a mediator. Anyone who evangelizes
is therefore a mediator.
This verse refers to mediation between God, the Father
and man. (God almost exclusively refers to God, the Father in Scriptures.)
God, the Son mediates between God, the Father and the human
race. It does not refer to people mediating between Christ and men. Otherwise, as I said, we wouldn't be bringing
people to accepting Jesus as Savior.
We bring people to Christ, who then mediates with the
Father. That said, the priest is mediating between the penitent
and Christ in that he is reconciling them to Christ and
communicating Christ's forgiveness.
I hope this helps!
Eric
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