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Jason Brantley wrote:

Hey guys,

Love the site!

I have a question for you. I'm Catholic, and I was recently questioned by some Protestant friends about the Communion of Saints. I was asked what the Scriptural basis was for praying to the Blessed Virgin Mary and other Saints, in light of a verse out of Deuteronomy where God commands Israel not to pray to the dead.

My initial explanation of that verse, read in context, was that God was referring to the idolatrous worship practices of the Canaanite nations that He was driving out of the Promised Land.

As for the rest, I tried to remember what the Catechism taught on the subject, but didn't remember much. I did remind them what Jesus said when He was speaking to the Sadducees using the burning bush passage, about how everyone is alive to God, but I don't think they got that part.

If you could assist me with a better way of explaining this, I'd appreciate it.

Thanks in Christ,

Jason Brantley
Tulsa, Oklahoma

  { What is the basis for praying to Mary and the Saints since God tells us not to pray to the dead? }

Bob replied:

Hi, Jason —

You are on track in your Old Testament analysis. Go one point further.

Jesus Himself spoke and consulted with Moses and Elijah while he was on the Mount. If contact with the dead was ultimately unlawful, Jesus Himself would have been a law breaker. Since He is Our Model, the Way the Truth and the Life (John 14:6), we follow Him. This apparent contradiction with Deuteronomy leads us to certain conclusions.

The only explanation is that the Old Testament prohibition is a restriction meant to shield us from the evil spirits that are not in communion with God. However, those that are in the province of God cannot be considered unclean, and therefore, those in communion with God on Earth are protected by his Providence.

We know from Hebrews 12:1 that the Saints in Heaven are fully aware of our struggle and exhort us onward in our race. Asking them for help, because they are empathic brothers and sisters in Christ, is no less lawful than asking the same from our earthly counterparts.

Peace,

Bob K.

Mike replied:

Hi Jason,

I just wanted to add a bit to what Bob has said.

You said:
I was asked what the Scriptural basis was for praying to the Blessed Virgin Mary and other Saints, in light of a verse out of Deuteronomy where God commands Israel not to pray to the dead.

The term "praying for the dead" can be confusing for both non-Catholic Christians and uncatechized Catholics alike. As I said in another question:

Many times even in our Church, we refer to those who have passed from this earthly life as having died and we have Masses "said for the dead". The reason we use this terminology is because we are looking at this through our own earthly eyes and those of our earthly family and friends.

When we look at this issue from a Christian view, they are not really dead but have departed to their particular judgment and hopefully, eternal life.

This is why you should never see any answer on this site refer to Masses for the Dead.

A better expression would be: Masses for the Faithful Departed.

As John said they are alive. Whether they are in Heaven, or being healed of their remaining self-inflicted wounds from Earth in Purgatory, both are saved and more alive than we are here on Earth.

Regarding the Communion of Saints, I scanned three pages from the Beginning Apologetics booklet from San Juan Catholic Seminars that deal with the Communion of Saints.

The navigation links at the bottom of each page will bring you to the next page.

They are excellent. Tell me if you need more. These booklets cover a lot, including Purgatory.

These passages may help too! They were taken from my Scripture Passages page:

https://www.AskACatholic.com/ScripturePassages

Communion of Saints.

Romans 8:35-39
Death cannot separate us from Christ.
So Catholics are praying to and asking for help from saints that are alive. We pray to Jesus and the saints. The Communion of Saints is not an either or issue, it is a family affair!
 
Romans 12:5
We are one body in Christ, individual parts of one another.
Romans 12:10
Love one another with mutual affection.
1 Corinthians 12:12-27
If one part is hurt (suffers), all the parts share its pain. And if one part is honored, all the parts share its joy.
Galatians 6:2
Bear one another's burdens.
Galatians 6:10
Let us do good to all, especially to those in the family of faith.
Ephesians 1:22-23
He is the head of the Church, which is His Body.
Ephesians 3:14-16
St. Paul testifies that the whole family in Heaven and on earth comes from the Father.
Ephesians 4:4
One Body, One Spirit, called to One Hope.
Ephesians 5:21-32
Christ is the Head of the Church, savior of the body.
Colossians 1:18, 24
He is the Head of the Body, the Church.
Colossians 3:15
You were called in one body.
1 Thessalonians 5:11
Encourage, build up one another.
Hebrews 12:1-2
. . . since we are surrounded by so great a cloud of witnesses. . .

Interested in what the very first Christians thought, taught, and died for?
Check out what they said on this topic.
 
Intercessory prayer to the Saints.
Tobit 12:12
Angel presents Tobit and Sarah's prayer to God.
Romans 15:30
Join me by your prayers to God on my behalf.
2 Corinthians 1:10-11
On him we have set our hope that he will continue to deliver us, 11 as you help us by your prayers. Then many will give thanks on our behalf for the gracious favor granted us in answer to the prayers of many.
Colossians 4:3
And pray for us, too, that God may open a door for our message, so that we may proclaim the mystery of Christ, for which I am in chains.
Ephesians 6:18-19
Never get tired of staying awake to pray for all God's holy people, and pray for me to be given an opportunity to open my mouth and fearlessly make known the mystery of the Gospel.
1 Thessalonians 5:25
Brothers and sisters, pray for us.
2 Thessalonians 1:11
We always pray for you.
2 Thessalonians 3:1
Finally, brothers, pray for us.
Philemon 1:6
I pray that your partnership with us in the faith may be effective in deepening your understanding of every good thing we share for the sake of Christ.
Revelation 5:8
Angel offers prayers of the holy ones to God.

Interested in what the very first Christians thought, taught, and died for?
Check out what they said on this topic.
 
Veneration of the Saints.
Daniel 8:17
Daniel fell prostrate in terror before Gabriel.
Tobit 12:16
Tobiah and Tobit fall to the ground before Raphael.
Matthew 18:10
The angels in Heaven are always before the face of God.

We venerate angels because of their great dignity, which comes from their union with God. Saints are also in united with God. Veneration or honor is not worship.
Catholics worship [God|Jesus] alone.
 
Hebrews 13:7
Remember your leaders, who preached the word of God to you, and as you reflect on the outcome of their lives, take their faith as your model.
1 Thessalonians 1:5-8
You become imitators of us and of the Lord to all believers.

We believe we are called to "become imitators . . . of the Lord".
This is what Saints are for Catholics and all mankind: Examples of holiness to live by.
 
1 John 3:2
We shall be like Him, for we shall see Him as He is.

Are the saints dead? Is praying to them necromancy as Deuteronomy 18:10 says?

Wisdom 3:1-6
The souls of the just are in the hand of God.
Mark 9:4
Jesus seen conversing with Elijah and Moses.
Mark 12:26-27
He is the God of the living, not of the dead.
Luke 16:19-30
Departed rich man intercedes for brothers.
Luke 23:43
To the thief on the Cross: "This day you will be with me in paradise".
Hebrews 12:1
We are surrounded by a cloud of witnesses.
Revelation 6:9-11
Martyrs under the altar want earthly vindication.
Revelation 20:4
Saw the souls of those that had been beheaded.

Interested in what the very first Christians thought, taught, and died for?
Check out what they said on this topic.
 
Mike

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