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Ann
McDonald
wrote:
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Hi, guys —
I am considering becoming a Catholic though
I was raised Protestant. This has caused much
confusion among most of my family members
as they see Catholicism as a confused religion
that allows for idol worshipping, especially
in view of the Church's opinions and reverence
for Mary.
I was just thinking today.
- Why would Jesus give us commands that
He Himself did not follow?
For example: Honor thy Father and thy
Mother. He also tells us to obey our parents
and Mary, herself, said she would be called blessed.
My questions are:
- In light of this new revelation, how
would you suggest I talk to my family about
my upcoming conversion?
- How do I justify Catholic
bibles having more books, especially when
the church I once attended (a strict
Wesleyan one) called those books blasphemous?
I look forward d to hearing from you!
Thank you for your time.
Ann
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{
As a former Wesleyan thinking about joining, how do I justify Catholic
Bibles having more books? }
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Paul
replied:
Ann,
Thank you for the important question.
It's the kind of question that you'll
probably get a long and detailed
response from some my colleagues,
so I'll give a relatively concise
one.
Jesus did obey his mother. Take a
look at Luke 2:51. We have to remember
this simple concept: that the Church
is Christ's Body. The Head and Body
of the Mystical Person of Christ
have the same mother. This is why
she is seen as the mother of the
Church: The Church is the body,
the extension, of Christ. To honor
and highly respect Mary is certainly
not to worship her.
Worship is something that is reserved
only for God.
The seven books you speak of are
books that were accepted as inspired
and part of the Bible by Christianity
from the beginning, from the time
the Scriptures were translated into
Greek, called the Septuagint. Protestants
rejected these books after the Reformation
of the sixteenth century but Catholics
still hold these books to be the
inspired Word of God. The Catholic
Church has the authority, given to
Her by Christ, to authoritatively
make these decisions.
There are many ways to speak to your
family about your conversion. You
might begin by reminding them that
you must follow your conscience.
Another could be to introduce them
to the Catechism of the Catholic Church.
Paul
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John
replied:
Hi, Ann —
In all fairness, the seven books
along with the adjuncts to Esther and Daniel were disputed until 382 A.D.
when the canon was actually first
formalized at the Council of Rome.
It's important to note that there
were also disputes about New Testament
books until that date. For instance,
many of the Eastern Churches didn't
accept Revelation and some of John's Epistles. Jude's Epistle was also
a late comer to the canon along
with Second Peter. Some of
the early Christians treated books
like:
- the Epistle of Barnabas
- the Shepard of Hermas
- the Epistles Clement of Rome,
and
- Ignatius of Antioch, as part
of the New Testament.
Returning to the Old Testament, at
the time of Christ, the Old Testament
most commonly used by the Jews, was
the one found in the Catholic Bible.
There was some dispute among the
Jewish sects, over certain books
and, even then, it was a lot more
fluid than you might think. There
were all kinds of books floating
around that Jews were treating as
Scripture in the synagogue.
A lot of time, it had to do with
where they were living. Since most
of the world spoke Greek,
the Septuagint translation (Alexandrian
Canon), which my colleague Paul referred
to, was the standard.
Nevertheless, in 90 A.D. that changed.
The Jews met in Jamnia. They were
faced with the fact that their Temple
had been destroyed by the Romans.
Paul's letters and some of the Gospels
were being read in the synagogues
so they put together their own canon
which rejected anything from the
New Testament and anything they did
not believe was originally written
in Hebrew or Aramaic.
The truth be told, they were looking
for an excuse to remove Maccabees,
because those books described the
Romans as friends and allies that
help them defeat the Greeks. They
wanted no part of that. Nevertheless,
they never rejected the doctrines
found in those books such as:
- prayers
for the dead (also known as the faithful departed) and
- the dead (faithful departed) being able
to pray for the living.
To this day,
the Jews still believe those things.
As a result, there were now two lists
of Old Testament books floating around.
The Alexandrian list and the Jamnian
list. Of course, the Jews at this
point no longer had any authority
to canonize Scripture. That authority
was given to the Church but now there
were these two lists of books.
The Churches closer to Jerusalem
and the surrounding area, adopted
the Jamnian canon, not because they
rejected the other books, but because
it was the popular list. Remember,
most of these people were Jewish
converts. They had a foot in the
Synagogue. That didn't really end
completely until about 140 A.D. By
that time, what we call the Palestinian
Church had developed a tradition
of using the Jamnian
list. The rest
of the Church was using the Alexandrian
list.
As I previous said, the Church finally
settled the matter in 382 A.D. at
the Council of Rome.
Later in 392 and 394 A.D., the Councils
of Hippo and Carthage concurred with
the Council of Rome and in 787 A.D.
the Second Council of Nicene was
the first Ecumenical Council of the
entire Church that ratified the canon.
Finally, in response to Luther who
ripped out seven books from the Old
Testament and was threatening to
rip out James and Revelation from
the New Testament, the Council of
Trent once again confirmed the same
list of books.
John
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Ann
replied:
Wow!
Being a lover of history, I find
this information fascinating!
Thank you so much for your insight
and assistance!
Ann
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John
replied:
Glad I could help,
I gave you the abridged version :
) Check out our database of answers. We cover
a lot of stuff like this and have
a lot of historical information
woven into our answers.
You may find this posting interesting
reading as well:
For the
record, I was a Baptist/Pentecostal
Minister. When I started studying
the early Church, I really started
to see that Luther and the Reformers,
although well intentioned, threw
out the baby with the bath water.
Eventually, I had to leave the
pulpit to return to the Church,
as a lay Catholic. So if there
is anything I or the rest of the
group can do, please feel free
contact us.
Also, if you tell us where you live,
we might be able to find you a good
Catholic parish or prayer group to
provide you with some fellowship
along the way. Catholic Hierarchy is a great web site
for tracking down information on
diocesan web sites, their parishes
and activities.
I look forward to welcoming you into
the Church.
Under His Mercy,
John DiMascio
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Ann
replied:
Thanks John!
- Do you know what got me reading about
the Catholic faith?
Thank Henry VIII! I love reading
about him, his contemporaries and
his family and when I really got
to looking at the Church, I said, this
makes sense!
- Did you ever notice how the Protestant
churches have too many answers
to any single question?
It' s confusing!
Ann
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John
replied:
Hi, Ann —
Perhaps you should read Henry
the VIII's Defense of the Seven
Sacraments written
in response to Luther; he also
wrote tracts in favor of the papacy.
The former was recently translated
into English by Raymond De Souza.
Once he was done, he sent a copy
to the current Queen of England who
is the Head of the Church in England
and "Defender of the Faith." It
may be purely coincidental, but around
the same time Benedict XVI was invited
to make a state visit by Her Majesty. That sort of visit was
almost unimaginable so the Holy Spirit
is working there, despite the fact
that the Anglican Communion is the
denomination that seems to be in
the most amount of theological trouble.
John
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Eric
replied:
Hi, Ann —
A good book on the canon of Scripture
is Why Catholic Bibles are Bigger by Gary Michuta.
A very complete treatment of it.
I have no idea why anyone (especially
a Wesleyan) would consider the books
blasphemous.
If you want to freak a Protestant
out, tell them that an Authorized
Version (King James Version) was
not considered genuine unless it
had these books. (King James required
them.) They are relegated to an appendix
and not considered canonical, but
until recently (the last two hundred
years, maybe?) even Protestants considered
them worthwhile reading, just not
inspired. You can still get Protestant
Bibles with them.
I'm not sure the Jamnia theory is
correct, I have heard respected apologists
contradict it.
For details I'll refer you to the book.
Another good quote for Mary is Psalm
45 Authorized (King James) Version (AKJV).
See how it echoes the Magnificat
in the last line:
Verse 9 (AKJV): [The Psalm begins addressing the
Messiah.]
9 Kings'
daughters were among thy honorable
women: upon thy right hand did
stand the queen in gold of Ophir. |
Verse 10-12 (AKJV): [The Messiah has a queen.]
10 Hearken,
O daughter, and consider, and
incline thine ear; forget also
thine own people, and thy father's
house; 11 So
shall the king greatly desire
thy beauty: for he is thy Lord;
and worship thou him. 12 And
the daughter of Tyre shall be
there with a gift; even the rich
among the people shall intreat
thy favour. |
Verse 13-16 (AKJV): [People will ask the Queen for
favors, and bring her gifts.]
13 The
king's daughter is all glorious
within: her clothing is of wrought
gold. 14 She
shall be brought unto the king
in raiment of needlework: the
virgins her companions that follow
her shall be brought unto thee. 15 With
gladness and rejoicing shall they
be brought: they shall enter into
the king's palace. 16 Instead
of thy fathers shall be thy children,
whom thou mayest make princes
in all the earth. |
Verse 17 (AKJV):
[The queen will be noted for her
children, whom she has the authority
to make princes.]
17 I
will make thy name to be remembered
in all generations: therefore
shall the people praise thee for
ever and ever. |
Hope this helps,
Eric
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