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Brendan Lukomski wrote:

Hi, guys —

I've been struggling lately with the idea of Biblical inerrancy. Specifically, the viewpoint that the Bible is only inerrant in what it asserts, and not in everything it states. I have heard several well-known apologists use this statement in defense of Biblical inerrancy, saying it is only what the Bible asserts to be true that is infallibly taught.

I see why they do this. There are several parts of the Bible which are outdated and disprove views of the universe to make a point. Psalm 19:1 comes to mind, in which it is stated

"The Heavens describe the glory of God, and the firmament announces the Work of His Hands".

The firmament is an ancient view of the sky in which it is described as being a physical barrier between Heaven and Earth. Of course, this has since been dis-proven but the assertion of the passage, that all creation shows God's glory, stands, even if the metaphor describes that outdated terminology.

My struggle with this is that I would think such a stance would weaken the entire argument for inerrancy. I can make an analogy using a math test.

Let's say I completed a 100-question math test, and when I hand it to you, I say "all of my answers are correct". Now let's say you believe me, but as you start checking through them, you find one where there's an error in my work, but I still arrived at the correct answer. Even though my answer was correct, I would say finding an issue with my work would cast my original statement that every answer is correct into doubt, weakening my original claim.

I suppose, if I was to boil everything down to a single question, it would be this:

  • Does reducing Biblical inerrancy down to only what the Bible asserts weaken the argument for inerrancy as a whole?
  • As a follow up, if we only treat the asserted aspects of Scripture as inerrant, by what metric can we determine when the Bible is asserting verses that aren't?

Any insight into this would be most appreciated.

Thank you!

Brendan
  { Does reducing Biblical inerrancy down to what it asserts weaken the argument for inerrancy? }

John replied:

Dear Brendan,

The Bible is inerrant in matters of what it reveals about God and His plan for our salvation. 
The authors used modes of (speech and writing) common to their day and time. The Psalms say,

  • “From the rising of the sun to its setting, the name of God is to be praised." 
    (Psalms 113:3)

The author wasn't making an inerrant cosmological statement that the sun travels around the earth.  Indeed, we still say sunrise and sunset. But we know that it's the earth that rotates.  Back then the author might not have known that. Nevertheless, the perceived motion of the sun was used to keep time and describe location.  So the revelation and inspired meaning is that at every time and every place, the name of God is to be praised. 

If you were to say someone you know is totally nuts.  You don't mean that their flesh is made up of the same substance of an acorn. You mean they are crazy, and maybe not literally or clinically crazy, but simply wrong or that their thinking on one or more subjects is ridiculous.   Well, the Bible was written under the inspiration of the Holy Spirit, by men, who used human ways of expressing themselves.  That extends to the historical accounts and narratives. 

For example: The book of Job reads like other ancient Hebrew plays.  That doesn't mean Job and the other characters didn't or did really exist. Whether they did or not are not relevant to Divine Revelation about God and our relationship with Him the book teaches.  So, we look at each Book and try to determine the type of literature it is.  Job is not listed under the historical books. Rather it's called Wisdom Literature and is grouped with Psalms, Proverbs, Ecclesiastes, etc. 

I hope this helps,

John

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