Sean
Davidson wrote: |
Hi, guys —
- If there is a good, providential God, then how do you explain
natural evil and innocent suffering to a skeptical, debating
society?
Sean |
{ If
there is a good, providential God, how do you explain evil and suffering to a skeptical society? } |
Mike replied:
Hi Sean,
Thanks for the question.
A good and providential God permits evil and innocent suffering to pull a greater
good out of it.
We may not see what greater good is being done at the time we are
suffering, but we know that, in God's Providence, a greater good will be done.
Hope this answers your question.
Mike
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Mary
Ann replied:
Dear Sean —
I would like to add two things to Mike's excellent answer.
First, the question is the most profound in all human
existence. It calls us to prayer and study and thought.
You should go and read about what great religious authorities
have to say. Don't expect an e-mail answer to life's greatest
mystery. Ultimately, we bow our heads in humility, like
Job.
Second, God made us free creatures. Now there is the
great mystery! He shared with us His power of knowledge
and love in a way that no other creature has! He wants
love, not blind or coerced obedience. Love needs freedom.
He wants us to choose Him, just as you would want a woman
to choose you.
Freedom requires that we be truly free
to choose. That means we are free to choose "not-God"
or not-good. God lays Himself on the line, and then He makes
Himself responsible for the consequences, by offering
Himself for our salvation if we screw up (and we did
and we do), and by showing His incredible power by making
even the effects of the evil that we do, work for our
good, if we turn to Him.
God loves you. May you love God. If you love truth, and
justice, and beauty, and good — more than yourself — then you love God, even if you don't believe in Him.
We seek Him because He is what we are made for.
Mary Ann
|
Rob replied:
Sean —
To add to my colleague's answer, I would point out that God wants
us to freely love Him. There is intrinsically no way to have us freely
love Him without our having the capacity to choose not to do so.
All evil things come from disobeying God and/or rejecting His love.
It may not be the rejection of the individual who gets hurt (take
a look at what happened to our Lord and Savior!), but the fault
of those other individuals who also have freedom of choice.
Many people have asked me a similar question to the one you asked. They also asked C. S. Lewis and his answer still fits. Paraphrased, it is more or less as follows:
- Just where do you suppose you came up with the idea that things
are wrong?
There must be a universal right in order for us to
assume that some things are wrong. When we see someone committing
an evil act, and call him on it, he will usually try to justify his
action by showing how
it is an exception to the rule. Very rarely
will he say, "To heck with your standard."
This universal
belief in right and wrong is, perhaps, the greatest evidence that
a just, good God does, in fact, exist. |
Robert Coutinho
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