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A.J. Schwankert wrote:

Dear Cardinal O'Malley,

Greetings to you from the mountains of North Carolina.

Although I am not Catholic, I grew up Presbyterian and am now a Lutheran. I am hoping that you can help me with some research regarding the Bible from the Catholic faith perspective.

I am questioning experts from all religions (including my own) on the following question for a personal research project. Your input would be deeply appreciated.

  • Is there anywhere in the Bible, I'm assuming in the Old Testament, where God specifically mentions time from the perspective of God?

As a Christian, I know that Jesus was a man who walked the earth so I know that Jesus understood and spoke numerous times of the concept of time from a man's point of view, but I'm interested in God's time perspective relative to ours as humans. For example:

  • What is a day of our time (24 hours) to God?

If there is an answer, please cite any and all sources of your answer so I may find it for my research and give you credit for the answer.

Thank you in advance for your time.

Mr. A.J. Schwankert
Granite Falls, North Carolina

  { Is there anywhere in the Bible, where God specifically mentions time from His perspective? }

Eric replied:

Dear A.J.,

Thanks for the question.

You said:
Dear Cardinal O'Malley,

I'm afraid there is no Cardinal O'Malley here. We are volunteer lay people in communion with, but not officially associated with, the Archdiocese of Boston.

The best verses, that would answer your question, would be from Psalm 90:4 and 2 Peter 3:8:

"For a thousand years in your sight are like a day that has just gone by, or like a watch in the night" Psalm 90:4

and

"But do not forget this one thing, dear friends: With the Lord a day is like a thousand years, and a thousand years are like a day." 2 Peter 3:8

This is of course a poetic way of saying that God is timeless.

There may be other verses but they don't immediately come to mind.

Perhaps my colleagues will have some.

Eric

Mike replied:

Hi A.J.,

Thanks for the question.

I just wanted to add on to what my colleague Eric said. I found these paragraphs from the Catechism of the Catholic Church which may help.

Note: I've added the section or paragraph titles from each paragraph I have quoted so you will understand the context.

I. Christ - The Unique Word Of Sacred Scripture

102 Through all the words of Sacred Scripture, God speaks only one single Word, his one Utterance in whom he expresses himself completely: (cf. Hebrews 1:1-3)

You recall that one and the same Word of God extends throughout Scripture, that it is one and the same Utterance that resounds in the mouths of all the sacred writers, since he who was in the beginning God with God has no need of separate syllables; for he is not subject to time.

St. Augustine, En. in Psalm 103, 4, 1:PL 37,1378; cf. Psalm 104;
John 1:1

Christ's soul and his human knowledge

472 This human soul that the Son of God assumed is endowed with a true human knowledge. As such, this knowledge could not in itself be unlimited: it was exercised in the historical conditions of his existence in space and time. This is why the Son of God could, when he became man, "increase in wisdom and in stature, and in favor with God and man", (Luke 2:52) and would even have to inquire for himself about what one in the human condition can learn only from experience. (cf. Mark 6:38; 8:27; John 11:34; etc.) This corresponded to the reality of his voluntary emptying of himself, taking "the form of a slave". (Philippians 2:7)

II. Christ's Redemptive Death In God's Plan Of Salvation

"Jesus handed over according to the definite plan of God"

600 To God, all moments of time are present in their immediacy. When therefore he establishes his eternal plan of "predestination", he includes in it each person's free response to his grace:

"In this city, in fact, both Herod and Pontius Pilate, with the Gentiles and the peoples of Israel, gathered together against your holy servant Jesus, whom you anointed, to do whatever your hand and your plan had predestined to take place."

Acts 4:27-28; cf. Psalm 2:1-2.

For the sake of accomplishing his plan of salvation, God permitted the acts that flowed from their blindness. (cf. Matthew 26:54; John 18:36; 19:11; Acts 3:17-18)

Hope this helps,

Mike

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