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Laura Coutinho wrote:

Hi, guys —

How responsible or culpable is the person with an unformed conscience?

  • Is it:
    • the fault of the child that he doesn't believe in God, or
    • the fault of the person who convinced him not to believe in God?

  • Is it even that person's fault, if they, too, were told that God doesn't exist?
  • Is anyone at fault?
  • Some believe that if the person is told God exists by a perfect Christian and they still don't believe, then it is the non-believer's own fault, but if you grew up with the idea that God is a hoax ingrained into your head, is it really your fault that you don't believe?
  • If I were to tell you that the grass was blue and the sky was green, even though you have lived your whole life being told that the color of the grass is indeed green and the sky blue, is it your fault if you don't automatically believe the person, especially if someone is standing next to you telling you that your original thought was right?
  • Is God really going to hold this against a person?

I can't see Jesus doing that after he said it was the fault of the person who turned you against him in the first place, not you, yourself.

  • So is God really going to condemn these people for not believing?

I know the quote no one can get to the Father except through me (Matthew 11:27) but that can be read several ways. It could mean:

  • We have to believe in Jesus as our Savior to be saved, or
  • We see Jesus first before we see God the Father, or
  • We have to live as Jesus lived, as good people.
  • It doesn't necessarily mean we have to believe in Jesus to get to Heaven, right?

Laura

  { Are those raised not to believe in God responsible if they never had an informed conscience? }

Eric replied:

Hi, Laura —

The answer is, it depends.

It is both possible for someone who doesn't believe to do so out of invincible ignorance (that is, through no fault of their own, they are unaware), or to do so maliciously (for example, if they want to rationalize their wrongdoing), and incur guilt.

It is possible for someone who convinces them to do so for bad reasons (malice against God),
in which case they are guilty, or again merely out of ignorance. Now, given the glory of God manifest in all of creation, it is hard, perhaps impossible, to not realize that God exists. In other words, it may not be possible to be invincibly ignorant of God's existence, at least for a mature person.

God always looks at the heart, and so he takes all these things you mention into account.
He knows why people do the things he does. If someone truly believes that God doesn't exist because another person told him that, and he never received the opportunity to overcome that, then God will hold him guiltless in that regard, but if someone told him about God, and he didn't respond to that, he could be guilty.

It's up to God. It is not for us to judge. It is possible, albeit difficult, for those who do not believe in Christ to be saved. They can be saved by a kind of implicit belief in Christ. Christ is still working in them, Christ still saves them, but does so, without their explicit knowledge.

Eric

John replied:

Hi, Laura —

Just to add to Eric's answer and directly address the question of who is at fault in the situations you described:

Parents will always be held responsible by God for the way they bring up their children. God may not look at the end result so much because the child does have free will but if a parent neglects to bring up a child properly, including proper religious education, then those parents will be held accountable. If they outright encourage the child not to believe in a God, they are in even more serious trouble.

That said, the child has a mind and heart of his own. God reveals Himself to every human being directly in one way or another. Each man knows there is a God because the natural law reveals it. The knowledge of God is written on our hearts. It's ultimately up to us to accept or reject it.

Of course, if you're brought up to reject it, you're more likely to reject it. Likewise, if you're brought up to accept it, you're more likely to accept it. Bad upbringing certainly mitigates the responsibility, but it doesn't always absolve a person completely.

I would refer you to the Prophet Ezekiel. I don't recall the exact text but, in a nut shell, God tells Ezekiel to go tell the sinners to repent.

  • If he goes and they repent, then it will be to his credit and theirs.
  • If he goes and they don't repent, then they will pay the price but he (Ezekiel) won't be held responsible.
  • If he doesn't go tell them to repent, then their blood is on his hands.

The same principle applies to the scenario you've described.

John

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