Bringing you the "Good News" of Jesus Christ and His Church While PROMOTING CATHOLIC Apologetic Support groups loyal to the Holy Father and Church's magisterium
Home About
AskACatholic.com
What's New? Resources The Church Family Life Mass and
Adoration
Ask A Catholic
Knowledge base
AskACatholic Disclaimer
Search the
AskACatholic Database
Donate and
Support our work
Frequently Asked Questions (FAQs)
New Questions
Cool Catholic Videos
About Saints
Disciplines and Practices for distinct Church seasons
Purgatory and Indulgences
About the Holy Mass
About Mary
back
Searching and Confused
Contemplating becoming a Catholic or Coming home
Homosexual and Gender Issues
Life, Dating, and Family
No Salvation Outside the Church
Sacred Scripture
non-Catholic Cults
Justification and Salvation
The Pope and Papacy
The Sacraments
Relationships and Marriage situations
Specific people, organizations and events
Doctrine and Teachings
Specific Practices
Church Internals
Church History

Susan Bozek wrote:

Hi, guys —

I am still so confused about Marian Consecration. I've done so much research.

  • Does it mean you no longer talk or pray to Jesus?
  • Do those prayers have to go through Mary first?

I love praying and talking to Jesus. I just haven’t been able to find a direct answer.

Thank you and God Bless.

Susan Bozek

  { Does Marian Consecration mean you can no longer pray to Jesus; do prayers have to go thru Mary? }

Magisterium A.I. (magisterium.com)replied:

Dear Susan,

Marian Consecration is a practice deeply rooted in Catholic spirituality, emphasizing a special relationship with the Blessed Virgin Mary. However, it does not imply that one must cease to pray directly to Jesus or that prayers must go through Mary first. Instead, it enhances the believer's relationship with both Mary and Jesus.

Understanding Marian Consecration

  1. Definition and Purpose:

    • Marian Consecration involves entrusting oneself to Mary, recognizing her unique role in the life of Christ and the Church. It is a way of deepening one's commitment to living out the Christian faith, often seen as a means to grow closer to Jesus through Mary. (1, 2)

  2. Role of Mary:

    • Mary is viewed as a mediator who leads the faithful to her Son, Jesus. This is not to say that she replaces Jesus in prayer but rather that she intercedes on behalf of the faithful. As Pope John Paul II stated, Mary directs all things to her Son, who answers prayers and forgives sins. (2) Thus, praying to Mary is seen as a way to enhance one's relationship with Jesus, not diminish it.

  3. Direct Communication with Jesus:

    • The practice of Marian Consecration does not require that prayers to Jesus go through Mary. Believers are encouraged to maintain a direct relationship with Christ. The act of consecration is about recognizing Mary's maternal role and seeking her intercession while continuing to pray directly to Jesus. (3, 4)

  4. Spiritual Growth:

    • Engaging in Marian Consecration can lead to a more profound understanding of Jesus' love and mercy. It encourages a life of grace, purity, and prayer, which aligns with the teachings of the Church. (2, 4) The faithful are invited to imitate Mary's virtues, which can enrich their spiritual lives and deepen their relationship with Christ.

  5. Practical Aspects:

    • The act of consecration is often accompanied by specific prayers and rituals, but these are meant to express a personal commitment rather than a requirement to pray through Mary. The faithful are encouraged to:
      1. celebrate Marian feasts
      2. pray the Rosary, and
      3. reflect on Mary's life as a model of discipleship. (5)

Conclusion

Marian Consecration is a beautiful expression of faith that invites believers to deepen their relationship with both Mary and Jesus. It does not replace direct communication with Christ but rather complements it by fostering a greater understanding of His love through the intercession of His Mother. The essence of this devotion lies in recognizing Mary's role as a guide and protector, helping the faithful to grow in their relationship with Jesus.

 

 


References:

  1. Directory on Popular Piety and the Liturgy: Principles and Guidelines 204 / Congregation for Divine Worship and the Discipline of the Sacraments
  2. To participants in the International Symposium on the Alliance of the Hearts of Jesus and Mary (September 22, 1986) - Speech 3 / Pope St. John Paul II
  3. Apostolic Journey to Germany: Marian Vespers at the Wallfahrtskapelle (Etzelsbach, 23 September 2011) / Pope Benedict XVI
  4. Vita Consecrata 28 / Pope St. John Paul II
  5. Meeting with women religious in the National Shrine of Our Lady of Perpetual Help in
  6. (February 17, 1981) - Speech 6 / Pope St. John Paul II

Magisterium A.I.

Please report any and all typos or grammatical errors.
Suggestions for this web page and the web site can be sent to Mike Humphrey
© 2012 Panoramic Sites
The Early Church Fathers Church Fathers on the Primacy of Peter. The Early Church Fathers on the Catholic Church and the term Catholic. The Early Church Fathers on the importance of the Roman Catholic Church centered in Rome.