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Ashley McDonald wrote:

Dear Mike,

I recently became engaged. My fiancé is Catholic and I am a non-denominational Christian.
We have known each other for quite some time and the differences in our denominations has never posed a problem for us up until this point.

We pray together and attend a non-denominational Bible Study together.

At any rate, my fiancé wants to get married in the Catholic Church. I do not have a problem with this and have preliminarily agreed to marry in his Church. My fiancé and I met with his priest last night and I learned that in order for us to get married in the Catholic Church, as the non-Catholic party, I would need to sign a paper called Permission for Mixed Marriage and by signing this document, I would be:

"promising that there will be no hindrance to the Catholic party in the practice of [his|her] faith and that any children by our marriage will be baptized and raised as Catholics."

I have no qualms about my fiancé practicing his Catholicism but I have some questions about the charge regarding raising the children from our marriage Catholic.  I asked the priest if the phrase:

"any children [by our marriage] will be baptized and raised as Catholic"

meant that I would allow my children to attend Mass and participate in the Catholic sacraments. He basically indicated I was correct.

I have been doing some internet research on Catholicism on my own so that I could understand it and grasp the differences between Catholicism and Protestantism. I was getting somewhat discouraged until I saw that you are experienced in answering questions about Catholic theology, so I am hoping you could kindly clear up some of my questions.

Thank you in advance; here it goes:

  1. I have heard prayers that begin Hail Mary, full of grace. The Lord is with thee . . .

    It seems to me individuals praying this prayer are praying to Mary. While I understand that Mary was a virgin when she carried Christ and she was blessed among women, I do not understand why one would address her in prayer. It is my understanding that there is one sovereign God in three persons (Father, Son and Holy Spirit) so it is counter-intuitive for me to understand why a prayer would begin by addressing Mary.

    Please help me understand who exactly the person is praying to when praying the
    Hail Mary.

  2. If I remember correctly, the prayer I referenced above ends by asking Mary to pray for us.

    • How can Mary pray for us if she was a human who has died?
    • I understand that she was a Christian who obviously was given eternal life and resides with God in Heaven and that she was definitely blessed and favored by God, but how can we ask her to pray for us?

    We don't ask any of our deceased relatives to pray for us, yet we know they were devout Christians whose spirits, we are pretty sure, are in Heaven.

  3. RE: The sacrament of Confession.

    • What is the need for Confession?
    • Why is there a need for members to confess their sins to a priest or deacon?
    • If we have our own personal relationship with God and the Holy Spirit dwells inside of us, why can't we confess to God, on our own, through prayer?
    • Why are Catholics required to participate in the sacrament of Confession?

  4. What is exactly is the function of the Rosary?

  5. RE: Raising your children Catholic.

    • What exactly does it mean to raise your children Catholic?
    • How do I do this when I am a non-denominational Christian?

Thank-you so much for taking the time to read this long e-mail. I love my fiancé very much.
I believe God has been guiding us along our journey to each other and He gave us this wonderful gift of love.

I am willing to submit to my fiancé as the head of our household once he becomes my husband, and if he feels that Catholicism is the most appropriate denomination for our family, then I would like to be on board with him.

In fact, I am not necessarily opposed to converting however, I need to make sure the premises and foundational aspects of the Catholic Church and tradition are grounded in the Bible before I agree to adhere to them and agree to allow my children to be raised in accordance with them.

Again, thank you for your time.  I look forward to hearing from you soon.

Sincerely,

Ashley M.

  { Can you answer some questions from a Protestant fiancée planning to marry a Catholic? }

Mike replied:

Hi, Ashley —

Thanks for the question(s).

I think these postings will answer many of your questions; nevertheless, my colleagues may wish to chime in.

We have answered many similar, if not identical questions, so you may want to search our knowledge base.  It would also help if you send your question to the team from this page.

The main knowledge base page can be found here.

I've searched through some the AskACatholic answers we have given and believe most of them are addressed in these postings:

On Mary:

Confession:

The Rosary:

RE: The requirement to have your children be raised Catholic:

If you have any other questions just get back to us.

You may find these interesting too. They are two of the most read  postings on our site!

This section from the Catechism may help:

Mixed marriages and disparity of cult

1633 In many countries the situation of a mixed marriage, (marriage between a Catholic and a baptized non-Catholic), often arises. It requires particular attention on the part of couples and their pastors. A case of marriage with disparity of cult (between a Catholic and a non-baptized person) requires even greater circumspection.

1634 Difference of confession between the spouses does not constitute an insurmountable obstacle for marriage, when they succeed in placing in common what they have received from their respective communities, and learn from each other the way in which each lives in fidelity to Christ. But the difficulties of mixed marriages must not be underestimated. They arise from the fact that the separation of Christians has not yet been overcome. The spouses risk experiencing the tragedy of Christian disunity even in the heart of their own home. Disparity of cult can further aggravate these difficulties. Differences about faith and the very notion of marriage, but also different religious mentalities, can become sources of tension in marriage, especially as regards the education of children. The temptation to religious indifference can then arise.

1635 According to the law in force in the Latin Church, a mixed marriage needs for liceity the express permission of ecclesiastical authority. (cf. Code of Canon Law, Canon 1124) In case of disparity of cult an express dispensation from this impediment is required for the validity of the marriage. (cf. Code of Canon Law, Canon 1086) This permission or dispensation presupposes that both parties know and do not exclude the essential ends and properties of marriage; and furthermore that the Catholic party confirms the obligations, which have been made known to the non-Catholic party, of preserving his or her own faith and ensuring the baptism and education of the children in the Catholic Church. (cf. Code of Canon Law, Canon 1125)

1636 Through ecumenical dialogue Christian communities in many regions have been able to put into effect a common pastoral practice for mixed marriages. Its task is to help such couples live out their particular situation in the light of faith, overcome the tensions between the couple's obligations to each other and towards their ecclesial communities, and encourage the flowering of what is common to them in faith and respect for what separates them.

1637 In marriages with disparity of cult the Catholic spouse has a particular task:

"For the unbelieving husband is consecrated through his wife, and the unbelieving wife is consecrated through her husband."

(cf. 1 Corinthians 7:14)

It is a great joy for the Christian spouse and for the Church if this "consecration" should lead to the free conversion of the other spouse to the Christian faith. (cf. 1 Corinthians 7:16) Sincere married love, the humble and patient practice of the family virtues, and perseverance in prayer can prepare the non-believing spouse to accept the grace of conversion.

In my opinion, you are blessed to have a Catholic fiancé. It's my prayer that he is one that is not ashamed to stand up for what he believes in. There are many in our Church today that are uncatechized.

Your interest in what faithful Catholics believe is admirable. If you wish to go deeper, consider buying a cheap copy of the Catechism of the Catholic Church to learn everything we believe as Catholics.

Hope this helps,

Mike

Eric replied:

Thank you for your questions, Ashley.

I can see that you are a sincere seeker and these are good questions that deserve an answer.

Most of these are already answered in our Knowledge base.

For questions about praying to Mary, search for "pray to mary" or "intercession of the saints" and see:

Also see:

For your question about Confession read:

Also see:

About the Rosary:

The Rosary is just a prayer. One uses it as any prayer. It can either be prayed for a specific intention or as a devotion to the Blessed Virgin Mary. Also see:

To raise your children Catholic: Your obligation is to not hinder your spouse from raising them Catholic. That means, as you have been told, to allow him to have them to be baptized, catechized, attend Mass, and receive their sacraments.

It also means not inculcating anti-Catholic ideas in their heads, although I don't think it precludes honestly discussing differences that Mommy and Daddy have about the faith.

Hope this helps!

Eric

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